ISLAM IS EVIL IN THE NAME OF GOD. KILLING ISLAM BOOK TRILOGY: KILLING PROPHET MUHAMMAD, KILLING ALLAH, KILLING THE QURAN EXPOSING THE EVIL TRUTH OF ISLAM: GOD OF MORAL PERFECTION(TM): A GOD OF ALL PEACE, LOVE, MERCY AND GOODNESS OR AN EVIL ALLAH (the ANTIGOD) OF EXTERMINATION, GENOCIDE, MURDER, ASSASSINATION, HATE,TERROR, TORTURE, BRUTALITY, RAPE, SLAVERY. GOD IS NOT A CRIMINAL. GOD IS NOT A MALE CHAUVINIST PIG. ONLY A GOD OF MORAL PERFECTION IS GOD. IF GOD KILLED OR ORDERED THE KILLING OF JUST ONE HUMAN BEING OR ANY OTHER CREATURE THROUGHOUT THE ENTIRE UNIVERSE THEN GOD WOULD NO LONGER BE MORAL PERFECTION AND THEREFORE NO LONGER GOD. GOD WOULD NOT EXIST.

LOVE VERSUS FEAR IN THE KORAN: A STATISTICAL ANALYSIS AND REFORM ACCORDING TO GOLDEN RULE

(By Bill Warner)

Muslims claim that Islam is a religion of peace and love but a statistical analysis of the teachings of the Koran display an Allah of hate, fear, terror.

While there are over 300 references in the Koran to Allah and fear, there are only 49 references to love.  Of these love references, 39 are negative such as the 14 negative references to love of money, power, other gods and status.

Three verses command humanity to love Allah and 2 verses are about how Allah loves a believer. There are 25 verses about how Allah does not love kafirs (unbelievers)

This leaves 5 verses about love. Of these 5, 3 are about loving kin or a Muslim brother. One verse commands a Muslim to give for the love of Allah. This leaves only one quasi-universal verse about love: give what you love to charity and even this is contaminated by dualism since Muslim charity only goes to other Muslims.   There are over 400 teachings of hate of all infidels: Jews, Christians, Idolaters Kafirs.

So much for love.  Hate and fear is what Allah demands.

 

ISLAM REFORM ACCORDING TO THE GOLDEN RULE

The only reform of Islam that matters to the kafir is ethical reform that removes the principles of Islamic political submission. There is a very easy way to see the problem and its solution. The Koran defines the kafir as a subhuman who can be insulted, raped, robbed, killed, threatened or tortured.  No one wants to be treated badly. No one wants to be rejected as the "other", the kafir.

A rational reform of Islam must be based upon how to treat the "other"--the Golden Rule: treat others as you wish to be treated.

The Golden Rule is centered on ethics, not god, and is universal to all cultures, except Islam.  Indeed, the whole Islamic Trilogy (Koran, Sira and Hadith)  denies the truth of the Golden Rule. Therefore, the Golden Rule reform has to be applied to the Koran, Sira and Hadith.  Only then will the reform be comprehensive.  To just reform the Sira and the Hadith is petty change. ALL of the ugliness towards the kafir must be removed from all Islam.  That means that the Koran must also be subject to analysis.

Application of The Golden Rule would remove the brutality, insults and prejudice directed at the kafir from Islam. The constant attacks would disappear. The Rule is very simple and logical to apply to the texts.

What is amazing is how much the Golden Rule removes from the Trilogy. About 61% of the Koran vanishes, 75% of the Sira and 20% of the Hadith also go away. In addition to removing hate and violent teachings directed against the kafir - the Golden Rule also removes all of the dualistic rules about women. So the reductions will be even greater when the material about the treatment of women is removed.

The Golden Rule even changes Hell. Islamic Hell is primarily political. Hell is mentioned 146 times in the Koran. Only 9 references are for moral failings—greed, lack of charity, love of worldly success. The other 137 references to Hell involve eternal torture for not agreeing that Mohammed is right. That is a political charge, not a morals failure. Thus 94% of the references to Hell are as a political prison for dissenters. The Golden Rule would empty Islam's political prison.

The Golden Rule annihilates the ethics of cruelty.   Golden Rule Islam would be a reformed Islam that the kafirs would not fear and dread. We are tired of living in fear of political Islam. We have suffered enough and would welcome an Islam that did not argue, demand, pressure, dhimmize, threaten, deceive and destroy kafirs and their civilization.

There are three kinds of eyes that look at the Koran—the kafir, the dhimmi and the believer. Restated, all scholarship in Islam is either from the viewpoint of the kafir (kafir-centric), the dhimmi (dhimmi-centric) or believer (believer-centric).

For the believer, Allah is wise, forgiving, knowing, and so forth. But for the kafir, Allah is a hater, a torturer, a plotter, a sadist, and an enemy. Allah makes us kafirs. Then he goes ahead to tell the Muslims what filthy scum we are. The word "kafir" is the worst word in the human language. No other pejorative is so cruel, demeaning, bigoted, insulting, and hateful as kafir. Why? It is not just the Muslim who believes this, but Allah, himself.

From the kafir-centric point of view, the Koran is not remotely a holy book. For the scholar, who sees the Koran as simply another old text, the Koran is a derivative work, taken from the Torah, heretical Christianity, Zoroastrianism and the aboriginal Arabic religions. The only new ideas in the Koran are jihad and that Mohammed is the "messenger" of Allah.

There are 14 verses in the Koran a Muslim is not the friend of a kafir. Therefore, I cannot be a brother to a Muslim.  And since  Islam does not use the Golden Rule, but instead uses "retaliation" (pure submission and duality), a Muslim cannot be my friend.

This is the saddest part of Islam. Islam rejects the bond of love between humans and substitutes submission, retaliation and other forms of dominance by the "best of people". The Koran, Sira and Hadith say that a Muslim is better than me in every way, and that I am an enemy of all Muslims. It also says that Islam must destroy my civilization over time. The Trilogy says that that if a Muslim wants to be my brother and friend then he will be  an apostate.

Pure Islam of the Koran is filled with insults and sheer hatred of kafirs.  Mohammed  hated and beheaded the kafirs.  All teachings of the Koran are the teachings of Muhammad.  The Allah of the Koran never existed.  There never were any revelations from Allah to Mohammed.  All the hate, fear, terror of Islam were the creation of Mohammed’s evil mind.  

Islam creates a lack of empathy with the suffering of the kafir and an inability to see how the Koran is filled with hate for them. Kafirs are not really humans in the eyes of Islam.  In Islam all Muslims are brothers and sisters, but the kafir may be treated well or murdered, robbed, raped…. When these things happen to us, Muslims never really take responsibility. The closest Islam gets to acknowledges our suffering, is to say, "Well, that … is not really Islam." This is a total lack of empathy.

Islam creates a civilization that is completely outside of kafir civilization. There is no compromise or resolution between the two civilizations. We live in parallel universes.

Let's take the concept of integrity. In kafir ethics integrity is a high measure of character. It means that our words and actions are consistent at all times. Integrity is a measure of unity and lack of contradictions. You can trust a man with integrity.

But, Islamic ethics allow the Muslim to lie or tell the truth to the kafir. [Mohammed consistently told his jihadists they could lie and deceive the kafirs to advance Islam.] Islam's ethical values do not even allow a definition of integrity, since it permits deceit. The most common Islamic deceit is to only speak of the Koran of Mecca (early Islam when Mohammed was weak and preached peace hoping to convince the Jews and Christians that he really was the last prophet of God) and equivocate about the Koran of Medina ( later Islam when Mohammed fled from Mecca to Medina and turned to violence, murder, terror  after gaining power)  Speaking half-truths is a lack of integrity, but it is not a fault in Islam. Mohammed had no integrity with respect to the kafirs, only with Muslims.

Kafirs see a contradiction in Mohammed being such a violent man and yet being called a prophet of a loving god. Muslims see this as a bountiful generosity of ethical choices Allah sets forth. They can be violent and peaceful. Muslims can have their cake and eat it too. They can choose peace and war and both are sacred choices. Islam offers a bounty of moral choices.

If the Koran is to be reformed, the only reform that matters to the kafir is to remove the kafir hatred. If you reform the text this way, 61% is eliminated. Of course that destroys the Koran. My argument is to assume it can be reformed and when we see the result, it is absurd. Reform leads to absurdity. The Koran cannot be reformed; or if it is reformed, it is no longer the Koran.

Islam is a political and religious doctrine found in three books--Koran, Sira and Hadith. Those books are posited to be complete, eternal and perfect. They are all based on the principles of submission. They form a unified whole. To reform one is to reform the others. So how is the reform of Islam possible? The Mohammed of Medina cannot be thrown out. The Koran of Medina cannot be deleted. The texts cannot be altered.

And there is no mechanism for reform. Our results--good, bad or indifferent—do not make any difference. There is no body or group that could vote or agree on any change. Islam is like wild yeast. There is no way to control it. It has no center.

The only reform that matters is the reform of the dhimmis into kafirs. Only as kafirs can we survive. We are a civilization that has been dhimmified. We refuse to acknowledge the 270 million killed by Islam and the enslavement of all races of humanity for 1400 years, the Tears of Jihad. We won't teach about the dreadful spread of Islam that annihilated kafir culture in Egypt, North Africa, Anatolia (Turkey) Iraq and the Middle East. We won't acknowledge that Islam has always annihilated all kafir civilizations.

The very idea of needing to take the time to argue about of the reform of Islam shows how we are a dhimmi civilization. A kafir civilization would have taught the doctrine and history of political Islam to us as children. We would know with whom we were dealing and why Islam does what it does. All of the knowledge of the Tears of Jihad, the suffering of the dhimmi and the doctrine of political Islam would have come in our mother's milk.

Since we did not get this wisdom from our ancestors, we must teach ourselves the political nature of the Koran, Sira and Hadith. We must honor our dead by learning the stories of their suffering. Our reform efforts must not be directed towards Muslims. We must reform ourselves, stop being dhimmis and become kafirs.

Instead of reasoning with believers, we should reason with our dhimmi leaders, our near enemies. We should aggressively call them out and challenge politicians, ministers, rabbis, and media types who apologize for Islam.

MORE STATISTICAL ANALYSIS  OF KORAN

MOHAMMED VERSUS ALLAH IN THE KORAN

Muthuswamy cites research on the Koran, conducted by the Center for Political Islam, which illustrates the Islamic focus on conformist behavior and beliefs. According to the Center's analysis of the Koran, the Sira, and the Hadith, only 17% of the Islamic trilogy deals with the words of Allah. The remaining 83% refers to the words and deeds of Mohammed. Of all of the references to "hell" in the trilogy, 6% are for moral failings, while 94% are for the transgression of disagreeing with Mohammed. Statistical analysis of the trilogy revealed that 97% of references to "jihad" relate to war and a mere 3% to the concept of "inner struggle."

About 67% of the Koran of Mecca deals with punishing unbelievers for merely disagreeing with Mohammed. Over 50% of the Koran of Medina deals with hypocrites and jihad against unbelievers. Nearly 75% of the Sira deals with jihad. About 20% of the Hadith by Bukhari is about jihad. The majority of the doctrine is political and it is all violent.

 

JIHAD: A STATISTICAL ANALYSIS

What is the real jihad, the jihad of inner, spiritual struggle or the jihad of war?

Let’s turn to Bukhari (the Hadith) for the answer, as he repeatedly speaks of jihad.

In Bukhari 97% of the references to jihad are about war and 3% are about the inner struggle. So the statistical answer is that jihad is 97% war and 3% inner struggle. Is jihad war? Yes—97%. Is jihad inner struggle? Yes—3%..

WOMEN IN ISLAM:

In 4% of the cases, women were superior, in 91% of the cases they were inferior and in 5% they were equal. But there is a big catch. The only way that women are equal is after death on Judgment day, when men and women will be judged on how well they followed the Koran and the Sunna. And guess what? The only way to follow the Koran and the Sunna is to obey men. Equality means obeying men

Woman are superior by being a mother, who must obey her husband. So the perfect woman on Judgment day will be a mother, who obeyed all the men in her life. So really, the women are subordinate to men in 100% of all of the Koran, Hadith and the Sira.