ISLAM IS EVIL IN THE NAME OF GOD. KILLING ISLAM BOOK TRILOGY: KILLING PROPHET MUHAMMAD, KILLING ALLAH, KILLING THE QURAN EXPOSING THE EVIL TRUTH OF ISLAM: GOD OF MORAL PERFECTION(TM): A GOD OF ALL PEACE, LOVE, MERCY AND GOODNESS OR AN EVIL ALLAH (the ANTIGOD) OF EXTERMINATION, GENOCIDE, MURDER, ASSASSINATION, HATE,TERROR, TORTURE, BRUTALITY, RAPE, SLAVERY. GOD IS NOT A CRIMINAL. GOD IS NOT A MALE CHAUVINIST PIG. ONLY A GOD OF MORAL PERFECTION IS GOD. IF GOD KILLED OR ORDERED THE KILLING OF JUST ONE HUMAN BEING OR ANY OTHER CREATURE THROUGHOUT THE ENTIRE UNIVERSE THEN GOD WOULD NO LONGER BE MORAL PERFECTION AND THEREFORE NO LONGER GOD. GOD WOULD NOT EXIST.

 SEARCHING FOR THE HISTORCIAL MUHAMMAD
(In Islam’s own writings)


INDEX:

MUHAMMAD AND BABY AISHA

EXTERMINATION : THE FIRST FINAL SOLTION OF THE JEWISH QUESTION OF ARABIA

THE MASSACRE OF BANU QURAIZA

THE MASSACRE OF KAIBYR

THE MASSACRE OF BANI MUSTALIQ

THE ASSASSINATIONS OF MUHAMMAD

TORTURE

BEAT CHILDREN IF THEY DO NOT PRAY

BURNT ALIVE

SEX SLAVES: MUHAMMAD AND THOSE HIS RIGHT HAND POSSESSES

MUSLIM WOMEN ARE INFERIOR TO MEN

THE TYRANNY OF THE VEIL

POLOGAMY:

WIFE BEATING

BLACK SLAVES

EVIL PARADISE

ADOPTION: INCEST WITH DAUGHTER IN LAW

HOMOSEXUALS ARE TO BE KILLED

APOSTATES OF ISLAM ARE TO BE MURDERED

ALCOHOLICS ARE TO BE BEATEN

ISLAM COMMANDS THAT A MALE AND FEMALE THIEF MUST HAVE A HAND CUT OFF

STONING IN ISLAM: DIABOLOGICAL BRUTALITY

END OF INDEX


MUHAMMAD AND BABY AISHA (FROM THE WRITINGS OF ISLAM)


Muhammad's molestation of baby Aisha

Muhammad fantasized about baby Aisha before soliciting her from her father.

Bukhari , Volume 7, Book 62, Number 15:
Narrated 'Aisha:
Allah's Apostle said (to me), "You have been shown to me twice in (my) dreams. A man was carrying you in a silken cloth(as an infant) and said to me, 'This is your wife.' I uncovered it; and behold, it was you. I said to myself, 'If this dream is from Allah, He will cause it to come true.'
"

Aisha’s father did not approve at first

Aisha's father, Abu Bakr, wasn't on board at first, but Muhammad explained how the rules of their religion made it possible. This is similar to the way that present-day cult leaders manipulate their followers into similar concessions.

Sahih Bukhari 7.18
Narrated 'Ursa:
The prophet asked abu Bakr for 'Aisha's hand in marriage. Abu Bakr said "but I am your brother." the prophet said, "you are my brother in Allah's religion and his book, but she (Aisha) is lawful for me to marry."

Muhammad, 50,  marries baby Aisha at age 6

Sahih Bukhari volume 5, book 58, number 234

Narrated Aisha: the prophet engaged (married) me when I was a girl of six (years). We went to medina and stayed at the home of Bani-al-Harith bin Khazraj. Then I got ill and my hair fell down. Later on my hair grew (again) and my mother, um ruman, came to me while I was playing in a swing with some of my girl friends. She called me, and I went to her, not knowing what she wanted to do to me. She caught me by the hand and made me stand at the door of the house. I was breathless then, and when my breathing became alright, she took some water and rubbed my face and head with it. Then she took me into the house. There in the house I saw some ansari women who said, "best wishes and Allah's blessing and a good luck." then she entrusted me to them and they prepared me (for the marriage). Unexpectedly Allah's apostle came to me in the forenoon and my mother handed me over to him, and at that time I was a girl of nine years of age.

Sahih bukhari volume 8, book 73, number 151
Narrated 'Aisha: I used to play with the dolls in the presence of the prophet, and my girl friends also used to play with me. When Allah's apostle used to enter (my dwelling place) they used to hide themselves, but the prophet would call them to join and play with me. (the playing with the dolls and similar images is forbidden, but it was allowed for 'Aisha at that time, as she was a little girl, not yet reached the age of puberty.) (Fateh-al-bari page 143, vol.13)

Muhammad would thigh with baby Aisha

Sahih Dawood Book 1, Number 0270:

Narrated Aisha, Ummul Mu'minin:
One night prophet entered upon me and said: Uncover your thighs. I, therefore, uncovered both of my thighs. Then he put his cheek and chest on my thighs.

The permanent committee for the scientific research and fatwahs (religious decrees) reviewed the question presented to the grand mufti Abu Abdullah Muhammad al-Shemary, the question forwarded to the committee by the grand scholar of the committee with reference number 1809 issued on 3/8/1421 (Islamic calendar).

After the committee studied the issue, they gave the following reply:

As for the prophet, peace and prayer of Allah be upon him, thighing his fiancée Aisha. She was six years of age and he could not have intercourse with her due to her small age. That is why [the prophet] peace and prayer of Allah be upon him placed his [male] member between her thighs and massaged it softly, as the apostle of Allah had control of his [male] member not like other believers..

Muhammad reserved baby Aisha for himself because she was a virgin and he wanted a virgin

Sahih al-Bukhari, volume 7, book 62, number 17

Narrated jabir bin 'abdullah:
When I got married, Allah's apostle said to me, "what type of lady have you married?" I replied, "I have married a matron." he said, "why, don't you have a liking for the virgins and for fondling them?" Jabir also said: Allah's apostle said, "why didn't you marry a young girl so that you might play with her and she with you?"

Hence, Muhammad’s comments indicate that his reason for marrying Aisha while a young virgin is so that he could fondle and sexually play with her!

Aisha was not the only baby girl Muhammad fantasized about

In the classic history, Sirat Rasul Allah (The Life of Muhammad) by Ibn Ishaq, there is an account in which Muhammad expressed a marital interest in a crawling baby. This event seems to have occurred around the time of the battle of of Badr, when he was about 55 years old. He had married Aisha two years earlier, when he was 53 years of age.

(Suhayli, ii. 79: in the Riwaya of Yunus i. I. Recorded that the apostle saw her (Ummu'lfadl) when she was a baby crawling before him and said, 'if she grows up and I am still alive I will marry her.' but he died before she grew up and sufyan b. Al-aswad b. 'Abdu'l-asad al-Makhzumi married her and she bore him rizq and lubab… [Ibn Ishaq, The Life of Muhammad, Karachi, p. 311]

Muhammad saw Um Habiba the daughter of Abbas while she was fatim (age of nursing) and he said, "if she grows up while I am still alive, I will marry her." (Musnad Ahmad, number 25636)

Muhammad would bath with and fondle young Aisha

Bukhari (6:298) - Muhammad would take a bath with the little Aisha and fondle her.

Narrated 'Aisha:
The prophet and I used to take a bath from a single pot while we were junub. During the menses, he used to order me to put on an izar (dress worn below the waist) and used to fondle me. While in itikaf, he used to bring his head near me and I would wash it while I used to be in my periods (menses).

Baby Aisha would wash semen stains off Muhammad’s clothes

Bukhari (4:232) - Muhammad's wives would wash semen stains out of his clothes, which were still wet from the spot-cleaning even when he went to the mosque for prayers.

Bukhari, Book 002, Number 0572:

Aisha said “ Whenever I found dried semen on the garments of the Messenger of Allah (may peace be upon him), I scraped it off with my nails.

Sahih Bukhari volume 1, book 4, number 231:
Narrated Sulaiman bin Aasar:
I asked 'Aisha about the clothes soiled with semen. She replied, "i used to wash it off the clothes of Allah's apostle and he would go for the prayer while water spots were still visible. "

Muhammad consummated baby Aisha when she was 9

Sunan Abu Dawood Vol3 Bk36 N0 4917:
Then they brought me to the Apostle of Allah (may peace be upon him) and he had sexual intercourse with me . I was nine years old.

Sunan Nasai Bk of Marriage, No 3256:
A'ishah said: The Apostle of Allah peace be upon him married me when I was six and had sexual intercourse with me when I was nine and I was playing with dolls.

Sunaan abu Dawud: book 11, number 2161:

Narrated Aisha, Ummul Mu'minin:
I and the apostle of Allah (peace_be_upon_him) used to lie in one cloth at night while I was menstruating. If anything from me smeared him, he washed the same place (that was smeared), and did not wash beyond it. If anything from him smeared his clothe, he washed the same place and did not wash beyond that, and prayed with it (i.e. The clothe).

Muhammad would sexually abuse his wives

Bukhari (6:300) - Muhammad's wives had to be available for the prophet's fondling even when they were having their menstrual period.

Bukhari volume 1, book 6, number 299:
Narrated 'Abdur-rahman bin al-Aswad:
…(on the authority of his father) 'Aisha said: "Whenever Allah's apostle wanted to fondle anyone of us during her periods (menses), he used to order her to put on an izar and start fondling her." 'Aisha added, "None of you could control his sexual desires as the prophet could."

The prophet would do all his wives in one night

Bukhari (62:6)

"The prophet used to go round (have sexual relations with) all his wives in one night, and he had nine wives."

Muhammad also said that it was impossible to treat all wives equally - and it isn't hard to guess why.

Bukhari (5:268)

"The prophet used to visit all his wives in a round, during the day and night and they were eleven in number." I asked Anas, 'had the prophet the strength for it?' Anas replied, 'we used to say that the prophet was given the strength of thirty men. "

Allah promoted this abusive sexual behavior:

"Your women are a tilth for you (to cultivate) so go to your tilth as ye will" [Q 2:223]

Koran (2:223) likens a woman to a field (tilth), to be used by a man as he wills. In this verse, Allah also gives divine sanction for anal sex.

According to Islam, Muhammad is the perfection of humanity and the prototype of the most wonderful human conduct. He had sex with Aisha at the age of nine, which amounts to rape of a minor. He also left behind an enduring legacy for aged Muslim men to fulfill their carnal desires contrary to natural law and to the life-long devastation of young girls.

Allah Blessed Them With Inspirations

Although Prophet slept with hundreds of slave girls captured women and concubines in addition to his large number of wedded wives, Allah only sent quranic revelations to prophet when he slept with Aisha.

Aisha said “Inspiration came to him when he and I were in a single blanket”. (Tabari Vl7, page: 7)

Bukhari Vol. 5 Bk57 N 119:
Prophet said, By Allah, the Divine Inspiration never came to me while I was under the blanket of any woman except Aisha.”


On the other hand, Muhammad passed down revelations from Allah that clearly condoned sleeping with underage girls, even by the standard of puberty.

ALLAH IS A PEDIPHILLE MONASTER

Sura (65:4) lays down rules for divorce, one of them being that a waiting period of three months is established to determine that the woman is not pregnant. But the same rule applies to "those too who have not had their courses," meaning girls who have not begun to menstruate

Koran 65.4 sets the prescribed period for divorce. You can marry (and divorce) little girls who have not yet reached menstruation age. A
Muslim man can marry (and have sex with) even a one day old infant girl.


Quran 65:4 And those of your women as have passed the age of monthly courses, for them the 'Iddah (prescribed divorce period), if you have doubts (about their periods), is three months, and for those who have no courses [(i.e. they are still immature) their 'Iddah (prescribed period) is three months likewise, except in case of death] . And for those who are pregnant (whether they are divorced or their husbands are dead), their 'Iddah (prescribed period) is until they deliver (their burdens) (give birth) and whosoever fears Allah and keeps his duty to Him, He will make his matter easy for him.
Allah loved little girls and he wished that all his Jihadist Muslim men could love little girls.

65.4 states that the Iddah period for Muslim men to divorce PRE PUBERCENT girls is 3 months. This means that Muslim men were allowed to marry baby girls. THIS IS THE WORD OF ALLAH. THIS IS AN ETERNAL LAW OF ALLAH. Muslim men can marry and have sex with baby female girls and if they want to divorce them – they must wait 3 months. All Muslims MUST BELIEVE teaching 65.4 otherwise they are no longer Muslims but Apostles of Islam.

Even worse, Quran 8.41 offers an 80% incentive plan to get Muslims to fight and obtain 'whatever they gain as spoils of war'. When asked if this includes females, along came Quran 4.24 which says yes. Think about it. Little girls offered as incentive as spoils of war and in 'paradise'. Promoting violence and pandering to lust for sex and profit.

It is the primary duty of parents and society to protect children from sexual abuse.

Since girls at that age are not fully mature either physically, emotionally, or psychologically, we know that it is wrong for a man, regardless of his age, to engage a child in sexual relations. No other conclusion can be drawn. No one would expect a real prophet of a righteous God to engage in, justify, allow, and prescribe for his followers such an malignant act.

Muhammad established an appalling precedent for Islam, Muslims, and young girls. This was not based upon wisdom, knowledge, or science, but only upon his culture, desires, actions, and teachings. He should be judged as a man who established child abuse as a norm in Islam.

We see that one of Muhammad's fruits was allowing young girls to be subjected to a brutal custom.

A fatwa by the late and unlamented Ayatollah Khomeini of Iran defined Quran 65.4

"A man can marry a girl younger than nine years of age, even if the girl is still a baby being breastfed. A man, however is prohibited from having intercourse with a girl younger than nine, other sexual acts such as foreplay, rubbing, kissing and sodomy is allowed. A man having intercourse with a girl younger than nine years of age has not committed a crime, but only an infraction, if the girl is not permanently damaged. If the girl, however, is permanently damaged, the man must provide for her all her life. But this girl will not count as one of the man's four permanent wives. He also is not permitted to marry the girl's sister."

No normal, rational, moral human being can believe that God would ever have created Verse 65.4. No God would ever allow the marriage and divorcing of little girls. Verse 65.4 is so evil, so immoral, so outrageous, so corrupt – God authorizing the rape and molestation of young girls – GOD AS A PEDIPHILE MONASTER. No such God exists.

The PEDIPHILLE MONASTER is Allah (the ANTI GOD.)

But since Allah never existed - the PEDIPHILLE MONASTER IS MUHAMMAD.
God as the creator of the universe – the creator of all living things – is PERFECT. As a PERFECT God – God is all pure peace and love and goodness.

GOD IS NOT AN IRRATIONAL, IMMORAL, EVIL BEING. IF GOD IS IRRATIONAL, IMMORAL, EVIL THEN GOD IS NOT PERFECT AND THEREFORE SINCE GOD CANNOT BE IMPERFECT AN IRRATIONAL, IMMORAL, EVIL GOD IS NOT GOD

ALL TEACHINGS OF GOD - A PERFECT GOD - MUST BE PERFECT
ANY WRITINGS IN ANY RELIGIOUS TEXT THAT ARE NOT PERFECT – ARE NOT PERFECTION - ARE NOT THE TEACHINGS OF GOD BUT THE TEACHINGS OF MAN

In order for the Koran to be the word/teachings of God - every word - every teaching must be Perfect - the Perfect words and teachings of a Perfect God. If only one word is not Perfection - if only one teaching is not PERFECTION - MORAL PERFECTION then the entire Koran is not the word/teachings of God.

Koran 65.4 is not Perfect. It is not PERFECTION. It is an immoral, brutal, heartless, evil teaching of an immoral, brutal, heartless, evil ANTI GOD - ALLAH.

Koran 65.4 is so evil, so immoral that IT MUST BE REJECTED WITHOUT EQUIVOCATION.

Therefore the entire Koran is not the word/teachings of God but the word/teachings of ALLAH (The ANTI GOD)- the WORD/TEACHINGS OF MUHAMMAD - who is the ANTI GOD of ISLAM - THE ANTI RELIGION.

VERSE 65.4 IS SO EVIL - SUCH AN AFFRONT TO GOD – SUCH A GREAT SIN AGAINST GOD – THE RAPE AND MOLESTATION OF LITTLE GIRLS – ALLAH THE MONASTER ANTI GOD – AS TO BE UNSPEAKABLE.

ISLAM IS A BOGUS, EVIL IDEOLOGY FIT ONLY FOR THE MONASTER ALLAH AND HIS MESSANGER MUHAMMAD.



EXTERMINATION : THE FIRST FINAL SOLTION OF THE JEWISH QUESTION OF ARABIA

Before there was a Hitler, and his SS and concentration camps and final solution of the Jewish question there was Muhammad, the Koran, the SS Jihadists and the first final solution – the murder and forced exile of Jews/Christians from Arabia.

the Apostle of Allah said, 'Kill any Jew that falls into your power.”
Ibn Ishaq, Siratul Rasul, v. 553


THE MASSACRE OF BANU QURAIZA

Angel Gabriel Appears To Muhammad And Orders Him To Attack The Rich Jewish Settlement Of Banu Quraiza

Sahi Bukhari :Volume 5, Book 59, Number 443:

Narrated 'Aisha:
When the Prophet returned from the battle of Al-Khandaq (i.e. Trench) and laid down his arms and took a bath, Gabriel came and said (to the Prophet), “you have laid down your arms? By Allah, we angels have not laid them down yet. So set out for them." The Prophet said, "Where to go?" Gabriel said, "Towards this side," pointing towards Banu Quraiza. So the Prophet went out towards them.
Book 019, Number 4368:


Sahi Bukhari Volume 5, Book 59, Number 444:
Narrated Anas:
“As if I am just now looking at the dust rising in the street of Banu Ghanm (in Medina) because of the marching of Gabriel's regiment when Allah's Apostle set out to Banu Quraiza (to attack them).”
These traditions about Gabriel's leadership are designed to give divine support for the atrocity that is about to be unleashed. Today, we may see this as fanciful, but to millions of Muslims this is real

Muhammad Besieges Banu Quraiza For 25 Days. After The Jews Unconditionally Surrender All Men Are Beheaded, Women and Young Girls Raped And Sold Into Slavery. Their Property Is Looted.

Sahi Bukhari Volume 5, Book 59, Number 448
So Allah's Apostle went to them (i.e. Banu Quraiza) (i.e. besieged them). They then surrendered to the Prophet's judgment (unconditionally after 25 days of fierce resistance) but he directed them to Sad (ally) to give his verdict concerning them. Sad said, "I give my judgment that their warriors should be killed, their women and children should be taken as captives, and their properties distributed."

The Prophet said, "You have judged according to the King's (Allah's) judgment." (Hadith No. 447, Vol. 5)

The sentence: Death by decapitation for around 300—600 men and pubescent boys, and enslavement for the women and children. Ibn Ishaq says that the number may have been as high as 800—900 (p. 464).

The text of Sirat:
Then they surrendered, and the apostle confined them in Medina in the quarter of d. al-Harith, a woman of B. al-Najjar. Then the apostle went out to the market of Medina (which is still its market today) and dug trenches in it. Then he sent for them and struck off their heads in those trenches as they were brought out to him in batches. Among them was the enemy of Allah Huyayy b. Akhtab and Ka`b b. Asad their chief. There were 600 or 700 in all, though some put the figure as high as 800 or 900. As they were being taken out in batches to the apostle they asked Ka`b what he thought would be done with them. He replied, 'Will you never understand? Don't you see that the summoner never stops and those who are taken away do not return? By Allah it is death!' This went on until the apostle made an end of them.

Huyayy was brought out wearing a flowered robe in which he had made holes about the size of the finger-tips in every part so that it should not be taken from him as spoil, with his hands bound to his neck by a rope. When he saw the apostle he said, 'By God, I do not blame myself for opposing you, but he who forsakes God will be forsaken.' Then he went to the men and said, 'God's command is right. A book and a decree, and massacre have been written against the Sons of Israel.' Then he sat down and his head was struck off. [Sirat, page 464]

Muhammad himself worked on the digging of the trench into which the massacred Jews were to be thrown. But he did not only take part in those preparations, the formulation of the text states that HE sent for them and STRUCK OFF their heads. Muhammad personally struck off at least the heads of those two mentioned men and maybe of more. Beheading 600-700 men one by one takes a substantial time and strength. Certainly this was not done by one man alone but by many. Whoever was appointed to execute the bulk of this judgement, one has to be really numbed in ones conscience to strike off hundreds of heads, looking into they eyes of the victims to be killed.

How Did The SS Jihadist Executioners Decide on Which Jewish Boys To Slaughter Or Leave Alive To Be Sold Into Slavery

To separate young Jewish men from young Jewish boys, Muhammad ordered that their pants be pulled down and the youngsters gental area examined SS style for pubic hairs and if they had grown any pubic hair, it was enough to behead them.

Book 38, Number 4390:
Narrated Atiyyah al-Qurazi:
I was among the captives of Banu Qurayzah. They (the Companions) examined us, and those who had begun to grow hair (pubes) were killed, and those who had not were not killed. I was among those who had not grown hair.
Aisha Describes The Only Woman Murdered At Banu Qurayzah: She was Delirious Because Her Husband Had Just Been Beheaded. She was taken By the SS Jihadist And Beheaded.

Book 14, Number 2665:
Narrated Aisha, Ummul Mu'minin:
No woman of Banu Qurayzah was killed except one. She was with me, talking and laughing on her back and belly (extremely), while the Apostle of Allah (peace_be_upon_him) was killing her people with the swords. Suddenly a man called her name: Where is so-and-so? I asked: What is the matter with you? She said: I did a new act. The man took her and beheaded her. I will not forget that she was laughing extremely although she knew that she would be killed.

Muhammad Took One Of The Jewish Women As His Sex Slave

The apostle had chosen one of their women for himself, Rayhana bint Amr . . . one of the women of . . . Qurayza, and she remained with him until she died, in his power. The apostle had proposed to marry and put a veil on her, but she said: "Nay, leave me in your power, for that will be easier for me and for you." So he left her. She had shown repugnance towards Islam when she was captured and clung to Judaism. (Ibn Ishaq p. 466)

The Looted Property And The Jewish Women And Children Were Divided Among the Muslims

More specifically, Ibn Ishaq says the spoils were divided among the Muslims thus:
Then the apostle divided the property, wives, and children . . . among the Muslims, and he made known on that day the shares of horse and men, and took out the fifth. A horseman got three shares, two for the horse and one for the rider. A man without a horse got one share (p. 466). Then the apostle sent Sa`d b. Zayd al-Ansari brother of b. `Abdu'l-Ashhal with some of the captive women of B. Qurayza to Najd and he sold them for horses and weapons. [page 466]
Allah Allows Muhammad and His Jihadists To Have Sex With Their Sex Slaves

Allah also allows jihadists to have sex with female slaves. Sources: Ibn Ishaq, pp. 464—66; Tabari, vol. 8, pp. 27—41.

Muhammad Shows No Mercy:

Muhammad does not show any mercy, as the men and boys are handcuffed behind their backs and beheaded, and the women and children are enslaved. Instead, he takes one of the beautiful, recently 'widowed' Jewish women for himself.

Muhammad Enriches Himself :

Muhammad had huge spoils from this "final solution”. Muhammad gets twenty percent of the Jewish property (movable, immovable and human), and the jihadists get eighty percent, to be distributed as he sees fit. At least 600 grown men are killed (those with the ability to fight). This represents probably something like 500 families, each of which on average would have at least a wife and a child, probably several. Consider, 1/5 of the possessions of a whole tribe (possessions of 100 families for Muhammad) plus the profit from selling the women as slaves.

Allah Shares In the Looting and Pillaging Of Murdered Jews Property

Quran-8:41— “And know that out of all the booty that ye may acquire (in war), a fifth share is assigned to Allah,- and to the Messenger, and to near relatives, orphans, the needy, and the wayfarer,- if ye do believe in Allah and in the revelation We sent down to Our servant on the Day of Testing,- the Day of the meeting of the two forces. For Allah hath power over all things.

Why Does Muhammad Not Show Mercy?

Muhammad needs to reward his jihadists, since they collected no spoils from the departed coalition—Allah gives him permission to do this in Sura 33:27 (see the next section, 'the Quran'). And what makes this entire episode doubly heinous is that Muhammad and his jihadists could have had all of the wealth of the Jews after he banished them, but he still did not take this merciful option.

We need to recognize that Muhammad got rid of a large group that was challenging his sole authority and power over Medina, and which was in particular refusing to believe him to a true prophet from God. The latter was probably the more important. As long as there were people of the book who knew their scriptures Muhammad's position of spiritual and subsequently political authority was challenged. We have seen in this story that the Jews would rather die than deny the word of God in the Torah and convert to Islam. The elimination of the challenge to his spiritual authority might well have been Muhammad's main motivation.

The Quran:

Allah celebrates this slaughter and enslavement of the Jews in the Koran:

Quran-33:25- “Allah turned back the unbelievers [Meccans and their allies] in a state of rage, having not won any good, and Allah spared the believers battle. Allah is, indeed, Strong and Mighty.”

Quran-33:26- “And He brought those of the People of the Book [Jewish people of Banu Qurayza] who supported them from their fortresses and cast terror into their hearts, some of them you slew (beheaded) and some you took prisoners (captive)”

Quran-33:27- “And He made you heirs of their lands, their houses, and their goods, and of a land which ye had not frequented (before). And Allah has power over all things.” [Merciful Allah asked Prophet Muhammad to confiscate entire properties of surrendered Jews]

Quran-8:67—“It is not fitting for an Apostle that he should have prisoners of war until He thoroughly subdued the land….” (Allah insisting Prophet to kill all the prisoners, and should not keep any surrendered prisoners alive until He (Prophet) occupied entire Arabia.”

Quran-8:17—It is not ye who Slew them; it is God; when thou threwest a handful of dust, it was not Thy act, but God’s…..” (Allah said, the killing of surrendered soldiers were done by the wish of Allah)

These above Quranic verses revealed some unpleasant truths:

The verses: 33:25-27 were revealed to describe Banu Qurayza incident and clearly talking about the unbelievers (Quresh pagans, and their allies Jews of Banu Quraiza).

The verse 33:25 told about the retreat of the great force of unbelievers without any success; verse-26 told about how the Jewish tribe Banu Quraiza was raided and seized and Jewish people were terrorized by Muhammad’s army; and verse-33: 27 told—how by the judgement of Sa’d ibn Muaz all the men were slaughtered and women and children were captivated. And Jewish land and property were taken as Booty….Sa’d delivered his justice according to Bible; hence Muhammad said—“your judgement was like God.”

Allah permited the enslavement and beheading of Jews, so any Muslim familiar with the background of this verse knows that beheading as such has been assimilated into the Quran.

What is so troubling about the verse 33:26 is that Allah (Himself) celebrated the "terror" that He threw into the Jews’ hearts. Indeed, when Abu Lubabah the mediator approached the Jews during negotiations, the women and children were crying. Allah of course had heavily terrorized them.

The Prophet Muhammad had expelled two other Jewish tribes (Qaynuqa and Nadir) from Medina, so he could have done the same with the Qurayza—as indeed Banu Quryza Jews begged for mercy and requested to let them leave Medina. But the prophet for humanity declined this merciful and humane option.

How can any rational, normal person believe that God would have as his prophet a killer, a murderer, a terrorist who slaughtered human beings, had the pants of young terrified boys pulled down to determine whether they lived or died, allowed the raping of the women and young girls, sold the women and young girls Muslims did not want as sex slaves into slavery, and took for himself one of the young beautiful women to be his sex slave.

How can any rational, normal person believe that God would celebrate such evil, heinous crimes with teachings for all eternity to be recorded in a so called holy book – the Koran.

How can any rational, normal person believe that God would share in the looting and pillaging of murdered Jew’s property. God as the Mafia chieftain of Muhammad’s Muslim crime family.

These teachings are evil and not from God. They are the teachings of Allah (the ANTI GOD). The teachings of Muhammad. Since not one of these teachings is moral, the Koran is not the word/teachings of God. The Koran is not a holy book but a book of evil.


THE MASSACRE OF KAIBYR

Muhammad Attacks The Rich Jewish Settlement of Kaibyr Without Warning. Muhammad takes Safiya As His Sex Slave After Murdering Her Father, Brothers, And Torturing and Murdering Her Husband


Sahih Bukhari, Volume 5, Book 59, Number 512:
Narrated by Anas:

The Prophet offered the Fajr Prayer near Khaybar when it was still dark and then said, "Allahu-Akbar! Khaybar is destroyed, for whenever we approach a (hostile) nation (to fight), then evil will be the morning for those who have been warned." Then the inhabitants of Khaybar came out running on the roads. The Prophet had their warriors killed, their offspring and woman taken as captives. Safiya was amongst the captives, She first came in the share of Dahya Alkali but later on she belonged to the Prophet . The Prophet made her manumission as her 'Mahr'. Muhammad was sixty (60) when he married Safiyyahh, a young girl of seventeen. She became his eighth wife.


Distribution Of War Booty In Khaybar:

Sahi Buchari Hadiths #143, page-700: Sulaiman Ibne Harb…Aannas Ibne Malek (ra) narrated, “in the war of Khayber after the inhabitants of Banu Nadir were surrendered, Allah’s apostle killed all the able/adult men, and he (prophet) took all women and children as captives (Ghani mateer maal).. Among the captives Safiyya Bint Huyy Akhtab was taken by Allah’s Apostle as booty whom He married after freeing her and her freedom was her Mahr.”
At first Dihyah al-Kalbi, a Muslim Jihadist asked for Safiyyah. But when Muhammad saw the unparallel beauty of her, he chosen her for himself and gave her two cousin sisters to Dihyah.

Muhammad Has Safiya Husband Horribly Tortured To Try And Force Him To Reveal Where He Hid The Gold Treasure Of The People of Khaybar. He Was Beheaded After He Refused To Give Up The Treasure

Prophet Muhammad accused Safiyyah's husband, Kinanah and his cousin of hiding some of their properties in contravention of the terms of surrender. He was especially angered that Kinanah had hidden the wealth (worth about ten thousad Dinars; i.e, US$ 500,000, approximately) that he received from his marriage to a B. Nadir girl (i.e. Safiyyah). A renegade Jew divulged the secret of Kinanah's hidden gold treasures. That Jew went and fetched the hidden treasures. Kinanah and his cousin were promptly arrested by the Muslims. Then Kinanah b. al-Rabi, Safiyyah's husband was brought to Muhammad. Muhammad charged him of hiding his wealth in some underground storage. When Kinanah denied this allegation, Muhammad ordered to inflict torture on him. He was tormented by branding his chest with a heated stake and then he was beheaded in Islamic style.

Sourcing Ibn Ishak, Tabari writes:
'Kinanah b. al-Rabi b. al-Huqyaq who had the treasure of B. Nadir was brought to the Messenger of God, who questioned him; but he denied knowing where it was. Then the messenger of God was brought a Jew who said to him, "I have seen Kinanah walk around this ruin every morning." The Messenger of God said to Kinanah: "What do you say? If we find it in your possession, I will kill you." "All right," he answered. The Messenger of God commanded that the ruin should be dug up, and some of the treasure was extracted from it. Then he asked him for the rest of it. Kinanah refused to surrender it; so the Messenger of God gave orders concerning him to al-Zubayr b. al-'Awwam, saying, "torture him until you root out what he has." Al-Zubayr kept twirling his firestick in his breast until Kinanah almost expired; then the Messenger of God gave him to Muhammad b. Maslamah, who beheaded him to avenge his brother Mahmud b. Maslamah."'

The Looted Property And Women And Children Were Distributed Among The Jihadists:

Muhammad now allowed the Muslim Jihadists to take possession of the women and children of the Jews of Khaybar

Allah’s Messenger occupied Jewish land:

Sahih Muslim writes:Book 010, Number 3759:
Ibn Umar (Allah be pleased with them) reported: Allah's Messenger (may peace be upon him) handed over the land of Khaibar (on the condition) of the share of produce of fruits and harvest, and he also gave to his wives every year one hundred wasqs: eighty wasqs of dates and twenty wasqs of barley. When 'Umar became the caliph he distributed the (lands and trees) of Khaibar, and gave option to the wives of Allah's Apostle (may peace be upon him) to earmark for themselves the land and water or stick to the wasqs (that they got) every year. They differed in this matter. Some of them opted for land and water, and some of them opted for wasqs every year. 'A'isha and Hafsa were among those who opted for land and water.

Enjoying special Booty (Gani-maater-maal): Muhammad Takes Safiya As Booty To Be His Sex Slave

Safiya bint Huyai/Huyayy was a captive Mohammed married after slaughtering her father, brother, husband and the men at Khaibar, according to Bukhari vol.2 book 14 ch.5 no.68 p.35; vol.4 book 52 ch.74 no.143 p.92; vol.4 book 52 ch.168 no.280 p.175 and Tabari vol.39 p.185.

Muhammad Attacks And Rapes Seventeen Year Old Safiya: Muhammad Was Sixty

After securing paragon beautiful Safiyaah daughter of Huyayy Prophet Muhammad has had sex with this young Safiyya in the tent, on their way back to Medina on the same night. Here is the precarious story: Merciful Prophet asked Bilal, the Negro crier of prayer to fetch Safiyyah to his (Muhammad's) camp. Bilal brought Safiyyah and her cousin straight across the battlefield strewn with dead and close by the corpses of Kinana and his cousin. The two cousin sisters of Safiyyah shrieked in terror when they witnessed the grotesque scene of the slain dead bodies of their dearest relatives that they had to cross over. They tremulously begged a stone-hearted Bilal for mercy but to no avail. When they were brought to Muhammad, he cursed the panic-stricken cousins as devilish and cast his mantle around Safiyyah indicating that she was to be his own. Muhammad consoled a frustrated Dhiya by giving him Safiyyah's cousin sisters. According to Ibn Sa'd Prophet Muhammad purchased Safiyyah from Dhiyah for seven camels (around US$ 2,450). On the same night (during the day her husband and all relatives were slaughtered) that Muhammad took possession of Safiyyah, he hastened to his tent to sleep with her. This was of course a holy character of Prophet of Islam!

Here is what Ibn Sa'd writes:
"-.when it was night, he entered a tent and she entered with him. Abu Ayyub came there and passed the night by the tent with a sword keeping his head at the tent. When it was morning and the Apostle of Allah, may Allah bless him.”

To hide the lascivious character of Muhammad, Muslim biographers often mention that he married Safiyyahh before he slept with her. But they forget to mention that Muhammad did not follow the rule of waiting period (three monthly periods) to sleep with Safiyyahh. He slept with her in the same day she was captured.

Above stories out of Sahi Hadiths clearly and undoubtedly have confirmed at least two things: (1) Prophet killed all those surrendered unarmed Jews in cold blood, (2) Prophet was attracted by Safiyya’s alluring beauty and he had sex with her (I really don’t care after marriage or before marriage) in a period when that poor Safiyya was in terrible grief by loosing her father, brother, husband and relatives and before the bloods of her relatives was even dry. By what yardstick can we measure the mercifulness and compassionateness of Muhammad?

Islamic Intolerance: Kill All The Jews : The First Final Solution

Book 019, Number 4366:
It has been narrated by 'Umar b. al-Khattib that he heard the Messenger of Allah (may peace be upon him) say: “I will expel the Jews and Christians from the Arabian Peninsula and will not leave any but Muslim.” [This single sahi hadiths tells everything about Islamic intolerance]

Bukhari Volume 4, Book 52, Number 288
The Prophet on his death-bed, gave three orders one of them was to Expel the pagans from the Arabian Peninsula.

Bukhari Volume 4, Book 52, Number 176 Narrated 'Abdullah bin 'Umar:
Allah's Apostle said, "You (i.e. Muslims) will fight with the Jews till some of them will hide behind stones. The stones will (betray them) saying, 'O 'Abdullah (i.e. slave of Allah)! There is a Jew hiding behind me; so kill him.' "


If anyone can believe in such a prophet that would order extermination and genocide of entire peoples, can believe that such a god exists that would order and celebrate such slaughter, then they have forsaken God and have embraced evil.

Islam is the total and complete rejection of God, the total and complete rejection of all teachings of God. The teachings of the Koran are a very great sin and crime against God. It is a book that blasphemes against and makes a farce of everything God stands for. Islam is totally and completely bogus – a sham and a fraud. ISLAM IS EVIL IN THE NAME OF GOD.


THE MASSACRE OF BANI MUSTALIQ

Muhammad Attacks The Jewish Settlement of Bani Mustaliq: He Captures And Rapes A Twenty Year Old Jewish Girl - Juwairiya
Bukhari yol 3,Book46, No. 717

"Narrated Ibn Aun:
Prophet had suddenly attacked Bani Mustaliq without warning while they were heedless and their cattle were being watered at the places of water. Their fighting men were killed and their women and children were taken as captives; the Prophet got Juwairiya on that day and raped her.

Juwairiya bint Harith/al-Harith was a captive. Bukhari vol.3 book 46 ch.13 no.717 p.431-432. Sahih Muslim vol.2 no.2349 p.520 says that Mohammed attacked the Bani Mustaliq tribe without any warning while they were heedlessly grazing their cattle. Juwairiya was a daughter of the chief. Sahih Muslim vol.3 no.4292 p.942 and Abu Dawud vol.2 no.227 p.728 and al-Tabari vol.39 p.182-183 also say Juwairiya/Juwairiyyah was captured in a raid on the Banu Mustaliq tribe. She had been married to Musafi’ bin Safwan, who was killed in battle.

Juwayriyyah bint al-Harith bin Abi Birar bin Habib, great grandson of Jadhimah al-Mustaliq of the Khuza’ah group, was taken as booty when Muslims raided the al-Mustaliq tribe. Her husband, Musafi’ bin Safwan Dhu al-Shuir bin Abi Asrb bin Malik bin Jadhimah was killed in the battle. She was a prisoner of war who agreed to marry Mohammed. al-Tabari vol.39 p.182-183; al-Tabari vol.9 p.133.

Juwayriyya married Mohammed when she was 20 years old. al-Tabari vol.39 p.184

THE ASSASSINATIONS OF MUHAMMAD

Poets were highly respected in Arabic society. Because of their importance Muhammad ordered the assassination of all poets and anyone who opposed Islam. It did not matter to Muhammad if his distractor was a woman. Muhammad had women killed in the most brutal fashion. One was Asma bint Marwan, a mother or five, who wrote a poem criticizing the Medinans for accepting Muhammad after he had ordered the murder of an elderly man. In this case, the prophet's assassins literally pulled a sleeping infant from her breast and stabbed her to death.

After taking Mecca in 630, Muhammad also ordered the murder of a slave girl who had merely made up songs mocking him. The Hadith are rife as well with accounts of women buried in the ground up to their necks on Muhammad's command and pelted to death with stones for sexual immorality.

The Evidence

Though more assassinations are carried out than the ten analyzed (omitted because they involve leaders raising armies against or attempting assassinations of Muhammad), here follow the stories of assassinations or near-assassinations of lesser victims.

1. March 624: Al-Nadr bin al-Harith

Before Muhammad’s Hijrah (Emigration from Mecca to Medina in 622), he used to sit in the assembly and invite the Meccans to Allah, citing the Quran and warning them of God’s punishment for mocking his prophets. Al-Nadr would then follow him and speak about heroes and kings of Persia, saying, "By God, Muhammad cannot tell a better story than I, and his talk is only of old fables which he has copied as I have." Al-Nadr is referring to legends and opaque histories about Arabs of long ago and possibly to Bible stories about such figures as Noah, Abraham, Moses, and Jesus, which Muhammad told, but according to his own inaccurate versions. On other days al-Nadr would interrupt Muhammad until the prophet silenced him. In reply to al-Nadir’s harassment, it is possible (scholars sometimes have difficulties matching up Quranic verses with historical events) that Allah sent down these verses to Muhammad concerning him or certainly other mockers in Mecca, according to the account of Ibn Abbas, Muhammad’s cousin, who is considered a reliable transmitter of traditions:

25:6 Say [Prophet], "It was sent down by Him who knows the secrets of the heavens and earth. He is all forgiving and merciful." (MAS Abdel Haleem, The Qur’an, Oxford UP, 2004)

83:13 ... [W]hen Our revelations are recited to him, he says, "Ancient fables!" 14 No indeed! Their hearts are encrusted with what they have done. 15 No indeed! On that day they will be screened off from their Lord, 16 they will burn in Hell, 17 and they will be told, "This is what you call a lie." (Haleem)

Muhammad did not take revenge on him—not yet—even though the verses in Sura 83 promise a dismal eternal future for mockers. Muhammad’s revenge was not long coming. It was al-Nadir’s bad fortune to join Mecca’s army, riding north to protect their caravan, which Muhammad attacked at the Battle of Badr in AD 624. The story-telling polytheist was captured, and on Muhammad’s return journey back to Medina, Ali, Muhammad’s son-in-law, at Muhammad’s order, beheaded him, instead of getting some possible ransom money. He was one of two prisoners who were executed and not allowed to be ransomed by their clans—all because they wrote poems and told stories critiquing Muhammad.

Source: Ibn Ishaq, The Life of Muhammad, trans. A. Guillaume, (Oxford UP, 1955, 2004), pp. 136 (Arabic pages 191-92); 163 / 236; 181 / 262; 308 / 458. Reputable historians today consider Ibn Ishaq to be a good source of early Islam, though they may disagree on his chronology and miraculous elements.

2. March 624: Uqba bin Abu Muayt

A similar story as that of al-Nadir can be told about Uqba. He too harassed and mocked Muhammad in Mecca and wrote derogatory verses about him. He too was captured during the Battle of Badr, and Muhammad ordered him to be executed. "But who will look after my children, O Muhammad?" Uqba cried with anguish. "Hell," retorted the prophet coldly. Then the sword of one of his followers cut through Uqba’s neck.
Source: Bukhari, vol. 4, no. 2934; Muslim, vol. 3, nos. 4422, 4424; Ibn Ishaq, p. 308 / 458. Bukhari and Muslim are reliable collectors and editors of the hadith (words and deeds of Muhammad outside of the Quran). These three passages from the hadith depict Muhammad calling on Allah for revenge on this poet.

3. March 624: Asma bint Marwan

Asma was a poetess who belonged to a tribe of Medinan pagans, and whose husband was named Yazid b. Zayd. She composed a poem blaming the Medinan pagans for obeying a stranger (Muhammad) and for not taking the initiative to attack him by surprise. When the Allah-inspired prophet heard what she had said, he asked, "Who will rid me of Marwan’s daughter?" A member of her husband’s tribe volunteered and crept into her house that night. She had five children, and the youngest was sleeping at her breast. The assassin gently removed the child, drew his sword, and plunged it into her, killing her in her sleep.

The following morning, the assassin defied anyone to take revenge. No one took him up on his challenge, not even her husband. In fact, Islam became powerful among his tribe. Previously, some members who had kept their conversion secret now became Muslims openly, "because they saw the power of Islam," conjectures Ibn Ishaq.
Source: Ibn Ishaq, pp. 675-76 / 995-96.

4. April 624: Abu Afak

Abu Afak, an centenarian elder of Medina, belonging to a group of clans who were associated with the god Manat (though another account has him as a Jew), wrote a derogatory poem about Muhammad, extolling the ancestors of his tribe who were strong enough to overthrow mountains and to resist submitting to an outsider (Muhammad) who divides two large Medinan tribes with religious commands like "permitted" and "forbidden." That is, the poet is referring to Muhammad’s legal decrees about things that are forbidden (e.g. pork and alcohol) and permitted (e.g. other meats like beef and camel). Before the Battle of Badr, Muhammad let him live.

After the battle, the prophet queried, "Who will deal with this rascal for me?" That night, Salim b. Umayr "went forth and killed him." One of the Muslims wrote a poem in reply: "A hanif [monotheist or Muslim] gave you a thrust in the night saying / ‘Take that Abu Afak in spite of your age!’" Muhammad eliminated him, which shows religious violence. Islam is not the religion of peace.
Source: Ibn Ishaq p. 675 / 995.

5. September 624: Kab bin al-Ashraf

Kab b. al-Ashraf had a mixed ancestry. His father came from a nomadic Arab, but his mother was a Jewess from the powerful al-Nadr tribe in Medina. He lived as a member of his mother’s tribe. He heard about the Muslim victory at the battle of Badr, and he was disgusted, for he thought Muhammad the newcomer to Medina was a trouble-maker and divisive. Kab had the gift of poetry, and after the Battle of Badr he traveled down to Mecca, apparently stopping by Badr, since it was near a major trade route to Mecca, witnessing the aftermath. Arriving in Mecca, he wrote a widely circulated poem, a hostile lament, over the dead of Mecca. It is important to include most of the political lament to show whether the poem is a serious offence, meriting assassination, as Muslim apologists (defenders of Islam) argue.

... At events like Badr you should weep and cry.
The best of its people were slain round cisterns,
Don’t think it strange that the princes were left lying.
How many noble handsome men,
The refuge of the homeless were slain.
...…………………………………..
Some people whose anger pleases me say,
"Kab b. al-Ashraf is utterly dejected."
They are right. O that the earth when they were killed
Had split asunder and engulfed its people,
That he who spread the report had been thrust through
Or lived cowering blind and deaf.
……………………………………..
I was told that al-Harith ibn Hisham [a Meccan]
Is doing well and gathering troops
To visit Yathrib [pre-Islamic name of Medina] with armies,
For only the noble, handsome man protects the loftiest reputation.
(Translated by Guillaume, p. 365)

To us today this poem does not seem excessive, and other Arab poetry was worse, such as the poem celebrating the assassination of Abu Afak, cited above (no. 4). It seems to be a genuine lament that invokes the Arab concept of revenge. Also, the last four lines is not an explicit plea for the Meccans to exact vengeance because that was a foregone conclusion. Arab custom demanded a riposte against the humiliation of defeat. Rather, the lines seem to reflect reality. A Meccan leader is said to be gathering an army; Kab is not ordering him to do so.

Pro-Muslim poets answered Kab’s poem with ones of their own, and that was enough for his hosts in Mecca to turn him out. He returned to Medina, writing some amatory verses about Muslim women, a mistake compounded on a mistake, given the tense climate in Medina and Muhammad’s victory at Badr. For example, right after the battle Muhammad assembled a Jewish tribe, the Qaynuqa, and warned them as follows: "O Jews, beware lest God bring upon you the vengeance that He brought upon Quraysh [large Meccan tribe at Badr], and become Muslims." ... In late spring (April-June) Muhammad then expelled the Jewish tribe.

Angered by the poems and now able to strike back after Badr and the exile, Muhammad had had enough. He asked, "Who would rid me of [Kab]?" Five Muslims volunteered, one of whom was Kab’s foster-brother named Abu Naila. They informed him, "O apostle of God [Muhammad], we shall have to tell lies." He answered, "Say what you like, for you are free in the matter." They set upon a clever plan.

Abu Naila and another conspirator visited Kab, and they cited poetry together, the three appreciating the art, and chatted leisurely, so the two would not raise suspicions of their conspiracy. Then, after a long time, Abu-Naila lied just as he said he would. He said he was tired of Muhammad because "he was a very great trial for us." Muhammad provoked the hostility of the Arabs, and they were all in league against the Medinans. Abu Naila complained that the roads had become impassable and trade was hampered, so that their families were in want, privation, and great distress. Kab, in effect, said to his foster brother, "I told you so."
Then the foster-brother asked him for a loan of a camel load or two of food. Kab agreed, but only on the collateral of Abu-Naila’s sons. The foster-brother refused, and Kab asked for his women, but he again refused. Finally, Abu Naila offered his and his conspirators’ weapons. That arrangement provided the cover they needed to carry weapons right into Kab’s presence without alarm. Kab agreed, "Weapons are a good pledge."

The two visitors departed, stopped by the other three, and told them of the plan. Not long afterwards, gathering their weapons, they went to Muhammad, who sent them off with this wish: "Go in God’s name; O God, help them." They set out under a moonlit night until they made it to a fortress, one of several that the Jewish tribe had built in the rough environment of Arabia. In fact, the ruin of the fortress where Kab resided can be seen even today near Medina. They called out to him.
Kab had recently married, and his wife, hearing their yells, said, "You are at war, and those who are at war do not go out at this hour ... I hear evil [or blood] in his voice." But the custom of hospitality in the Arab world was strong. Her husband told her that they were only his foster-brother and his foster-brother’s partners, adding that "a generous man should respond to a call at night, even if invited to be killed." Kab came down and greeted them. Abu Naila suggested they go for a walk. The signal to kill was as follows: Abu Naila would run his hand through Kab’s hair, complimenting him on his perfume, three times. This he did, yelling, "Smite the enemy of God!" Kab mounted a strong defense, so their swords were ineffective. Finally, one of the conspirators remembered his dagger, stabbed Kab in the belly, and then bore it down until it reached Kab’s genitals, killing him.

They made it back to Muhammad, but only after difficulty, since in the dark they had wounded one of their own. They saluted the prophet as he stood praying, and he came out to them. They told him that the mission was accomplished. He spat on their comrade’s wound, and they returned to their families. Their attack on Kab sent shock waves into the Jewish community, so that "there was no Jew in Medina who did not fear for his life," reports Ibn Ishaq.

Muslim historian Tabari reports that the five Muslim thugs severed Kab’s head and brought it to Muhammad. How can the terrorists who are also thrilled to sever heads not be inspired by early Islam?
Sources: Bukhari vol. 5, no. 4037; Muslim vol. 3, no. 4436; Ibn Ishaq 364-69 / 548-53; Tabari, The History of al-Tabari, Vol. VII, trans. W. Montgomery Watt (SUNYP, 1987), pp. 94-98 / 1368-73. Reputable historians today consider Tabari to be a good source of data on early Islam, though they may not agree on his chronology or miraculous elements.


6. September (?) 624: Ibn Sunayna

It is on the heels of this assassination that Ibn Sunayna, a Jewish merchant, was assassinated. With the success of the five conspirators, Muhammad said, "Kill any Jew that falls into your power." Shortly afterwards, Muhayyisa b. Masud leapt upon and killed Ibn Sunayna, with whom Muhayyisa had some social and business relations. However, Muhayyisa’s elder brother, not a Muslim at the time, beat the assassin, the younger brother, saying, "You enemy of God, did you kill him when much of the fat on your belly comes from his wealth?" Muhayyisa retorted that if Muhammad had ordered even the elder brother’s assassination, he would have carried it out. The elder was impressed: "By God, a religion which can bring you to this is marvelous!" And he became a Muslim. That is, the elder brother implies that Muhammad must be a great leader and worthy of devotion if he commands such lethal reverence and deadly obedience from his followers.

Then Muhayyisa wrote a poem that celebrates such obedience. "I would smite his [the elder brother’s] neck with a sharp sword, / A blade as white as salt from polishing. / My downward stroke never misses its mark." Advancing religious violence, these lines in the poem show how deadly poetry could be, and they match the Muslim’s poem against Abu Afak (no. 4, above): "a hanif gave you a thrust in the night." Kab’s poem, it should be recalled, was far milder. These poems that a Westerner reads in the early Islamic source are jarring. It seems the early Muslim authors of the documents relish inserting them into their books.
Source: Ibn Ishaq p. 369 / 534.

7. July-August 625: A One-eyed Bedouin

In revenge for an ambush on some Muslim missionaries, Muhammad sent Amr bin Umayya and a companion to assassinate Abu Sufyan, a leader of the Meccans. This shows that the prophet could get caught up in the cycle of violence that went on endlessly in seventh-century Arab culture. Umayyah failed in his attempt, and he had to flee under pursuit, hiding in a cave, murdering a man named Ibn Malik along the way. As the pursuit was dying down, a tall, one-eyed, unnamed Bedouin entered the cave, driving some sheep. Umayyah and the Bedouin introduced each other. After they settled down, the shepherd sang a simple two-line song in defiance of Muslims and Islam:

I will not be a Muslim as long as I live,
And will not believe in the faith of the Muslims. (Watt)
Another translation reads:
I won’t be a Muslim as long as I live,
Nor heed to their religion give. (Guillaume)

Unfortunately for this Bedouin, he was in the cave with a radical Muslim, who said: "You will soon see!" The Bedouin fell asleep, snoring. Umayyah recounts what he did: ... "I went to him and killed him in the most dreadful way that anybody has ever been killed. I leaned over him, stuck the end of my bow into his good eye, and thrust it down until it came out of the back of his neck." He fled back to Muhammad, who said, "Well done!" The account ends: The prophet "prayed for me [Umayyah] to be blessed."

This poor shepherd’s only sin was to compose a little two-line ditty against Islam. Therefore, he was assassinated, with the blessing of Muhammad—the prophet did not arrest the assassin or even scold him for killing a man who had nothing to do with the ambush.
Source: Tabari, vol. 7, pp. 149-50 / 1440-41; A later editor incorporated some of Tabari’s account into Ibn Ishaq’s biography, pp. 674-75.

8. After January 630: close call for Abdullah bin Sad

Before 10,000 Muslim warriors entered Mecca in January 630, Muhammad ordered that they should kill only those who resisted, except a small number who should be hunted down even if they hid under the curtain of the Kabah stone. One of them was Abdullah, an original Emigrant with the prophet in 622. He had the high privilege of writing down some verses of the Quran, after Muhammad received them by revelation. Doubting, Abdullah on occasion would change the words around to see if Muhammad had noticed the changes, but he did not. W. Montgomery Watt provides an example: "When Muhammad dictated a phrase of the Quran such as sami‘ ‘alim, ‘Hearing, Knowing’ (with reference to God), he had written, for example, ‘alim hakim ‘Knowing, Wise,’ and Muhammad had not noticed the change" ... (Muhammad at Medina, Oxford UP, 1956, p. 68). Abdullah therefore disbelieved Muhammad’s inspiration and apostatized (left Islam) and returned to Mecca a polytheist.

However, his foster-brother was Uthman b. Affan, one of Muhammad’s Companions, who hid Abdullah until calm settled on conquered Mecca and who interceded for Abdullah, in the presence of Muhammad. The prophet waited a long time before he granted the repentant apostate immunity. After Uthman left, Muhammad said to those sitting around him: "I kept silent so that one of you might get up and strike off his head!" One of them asked why Muhammad did not give them a signal. He answered that a prophet does not kill by pointing.

Though Abdullah escaped with his life, this story is included because it reveals Muhammad’s attitude toward apostates, because of the doubt of one of Muhammad’s followers—a literate scholar who was involved in writing down the revelations, and because Muhammad’s anger could be assuaged under the right conditions.
Source: Ibn Ishaq, p. 550 / 818.

9. After January 630: One of Abdullah bin Katal’s two singing-girls

On the list of those excluded from amnesty after the conquest of Mecca was not only Abdullah b. Katal, collector of legal alms, who had killed his slave for incompetence, apostatized, and took the money back to Mecca, but also his two singing-girls who sang satirical verses about Muhammad, which Abdullah had composed. He was killed, even though he was clinging to the curtain of the Kabah shrine. And one of the girls was also killed, but the other ran away until she asked for pardon from Muhammad, who forgave her.
Source: Bukhari vol. 4, 3044; Ibn Ishaq, pp. 550-51 / 819.

10. After February 630: close call for Kab bin Zuhayr

Confident with the victory over Mecca, Muhammad returned to Medina a hero and firmly in charge of the southwest of the Arabian Peninsula. In this context we come to another poet who satirized Muhammad and the Muslims, Kab bin Zuhayr (called Zuhayr to distinguish him from Kab bin al-Ashraf, above, no. 5). Zuhayr’s brother wrote him that Muhammad had killed a number of satirical poets during his conquest of Mecca, but that the prophet would forgive a poet who came to him in repentance, which really means becoming a Muslim. His brother told him that the poets who were left had fled in all directions. "If you have any use for your life, then come to the apostle [Muhammad] quickly, for he does not kill anyone who comes to him in repentance," wrote the brother, continuing: "if you do not do that, then get to a safe place."

However, Zuhayr responded with a poem that says their fathers and father had never held Islam dear, so why should he change? His brother replied with a poem of warning of his own; if he would not repent, then Zuhayr will be guilty on Judgment Day. Poetry penetrated deeply in Arab culture, and, receiving the letter, Zuhayr was distressed until finally he gave in. Finding no way out, he wrote a letter extolling Muhammad. Soon afterwards, he traveled up to Medina to ask for security as a Muslim. Muhammad was saying his morning prayers, and a friend took Zuhayr into Muhammad’s presence. "Would you accept him as such if he came to you?" his friend asked. The prophet said he would.

One of the Ansars (or helpers: native Medinans who offered help to Muhammad after his Hijrah) leaped upon Zuhayr and asked the prophet if he could behead the enemy of God, for some of Zuhayr’s verses mocked the Ansars, too. The apostle said to leave him alone, for Zuhayr was breaking free from his past. The implication is clear: if Muhammad had caught Zuhayr before his repentance, Muhammad would have allowed him to be beheaded. Either he converts or he dies—for writing derogatory poetry. What is remarkable about the anecdote is how the morning prayer provides the setting for a Muslim leaping on a poet and threatening to cut his head off, as if this is an ordinary day and act.
Source: Ibn Ishaq, pp. 597-602 / 887-93.

Muhammad used assassination to silence any opposition to his totalitarian rule. Does anybody believe that God would have as his prophet a man who killed anyone who criticized his rule.

TORTURE

Muhammad Ordered Feet And Hands Cut Off and Eyes Burnt Out And Left To Suffer A Horrendous Death

FROM THE HADITH OF SAHIH BUKHARI (2)

From Volume 1, #234

1.234: Narrated Abu Qilaba:

Anas said, "Some people of 'Ukl or 'Uraina tribe came to Medina and its climate did not suit them. So the Prophet ordered them to go to the herd of (Milch) camels and to drink their milk and urine (as a medicine). So they went as directed and after they became healthy, they killed the shepherd of the Prophet and drove away all the camels. The news reached the Prophet early in the morning and he sent (men) in their pursuit and they were captured and brought at noon. He then ordered to cut their hands and feet (and it was done), and their eyes were branded with heated pieces of iron. They were put in 'Al-Harra' and when they asked for water, no water was given to them." Abu Qilaba said, "Those people committed theft and murder, became infidels after embracing Islam and fought against Allah and His Apostle ."

God would never have as his prophet an unmerciful monster that was Muhammad.

 

 

BEAT CHILDREN IF THEY DO NOT PRAY

 

First, children are to be beaten if they refuse to pray after they reach the age of 10:

Sunan Abu-Dawud Book-2 Book 2, Number 0495:

Narrated Abdullah ibn Amr ibn al-'As:

The Apostle of Allah (peace be upon him) said: Command your children to pray when they become seven years old, and beat them for it (prayer) when they become ten years old; and arrange their beds (to sleep) separately.



BURNT ALIVE

Muhammad Ordered Muslims Who Missed Their Prayers To Be Burnt Alive

Muhammad instructed his followers to burn people alive who missed certain prayers. Muhammad was so cruel that he had people burnt alive simply for missing a prayer. The hadith af Sahih Bukhari states this.

Volume 1, Book 11, Number 617:
Narrated Abu Huraira:

Allah’s Apostle said,“By Him in Whose Hand my soul is I was about to order for collecting fire-wood (fuel) and then order Someone to pronounce the Adhan for the prayer and then order someone to lead the prayer then I would go from behind and burn the houses of men who did not present themselves for the (compulsory congregational) prayer. By Him, in Whose Hands my soul is, if anyone of them had known that he would get a bone covered with good meat or two (small) pieces of meat present in between two ribs, he would have turned up for the ‘Isha’ prayer.’

Volume 1, Book 11, Number 626:
Narrated Abu Huraira:

The Prophet said,“No prayer is harder for the hypocrites than the Fajr and the ‘Isha’ prayers and if they knew the reward for these prayers at their respective times, they would certainly present themselves (in the mosques) even if they had to c awl.” The Prophet added,“Certainly I decided to order the Mu’adh-dhin (call-maker) to pronounce Iqama and order a man to lead the prayer and then take a fire flame to burn all those who had not left their houses so far for the prayer along with their houses.”



SEX SLAVES: MUHAMMAD AND THOSE HIS RIGHT HAND POSSESSES

Sahih Bukhari: Volume 9, Book 93, Number 506:
Narrated Abu Said Al-Khudri:

That during the battle with Bani Al-Mustaliq they (Muslims) captured some females and intended to have sexual relation with them without impregnating them. So they asked the Prophet about coitus interrupt us. The Prophet said, "It is better that you should not do it, for Allah has written whom He is going to create till the Day of Resurrection." Qaza'a said, "I heard Abu Sa'id saying that the Prophet said, 'No soul is ordained to be created but Allah will create it."

Sahih Muslim Book 008, Number 3371:

Abu Sirma said to Abu Sa'id al Khadri (Allah he pleased with him): O Abu Sa'id, did you hear Allah's Messenger (may peace be upon him) mentioning al-'azl? He said: Yes, and added: We went out with Allah's Messenger (may peace be upon him) on the expedition to the Bi'l-Mustaliq and took captive some excellent Arab women; and we desired them, for we were suffering from the absence of our wives, (but at the same time) we also desired ransom for them. So we decided to have sexual intercourse with them but by observing 'azl (Withdrawing the male sexual organ before emission of semen to avoid-conception). But we said: We are doing an act whereas Allah's Messenger is amongst us; why not ask him? So we asked Allah's Messenger (may peace be upon him), and he said: It does not matter if you do not do it, for every soul that is to be born up to the Day of Resurrection will be born


Sunan Abu Dawud Book 11, Number 2166:

Narrated AbuSa'id al-Khudri:
A man said: Apostle of Allah, I have a slave-girl and I withdraw the penis from her (while having intercourse), and I dislike that she becomes pregnant. I intend (by intercourse) what the men intend by it. The Jews say that withdrawing the penis (azl) is burying the living girls on a small scale. He (the Prophet) said: The Jews told a lie. If Allah intends to create it, you cannot turn it away.

From Quran "…abstain from sex, except with those joined to them in the marriage bond, or (the captives) whom their right hands possess - for (in their case) they are free from blame," Sura 23:5-6. See also Sura 4:24

"He [Mohammed] replied, ‘Conceal your private parts except from your wife and from whom your right hands possess (slave-girls).’" Abu Dawud vol.3 no.4006 p.1123

Abu Dawud vol.3 no.4443-4445 p.1244 shows that having sex with a slave-girl a man owns is fine, but a man will be flogged for having sex with his wife’s slave-girl.

As was typical of wealthy Arab men, Mohammed apparently had need of a few slave girls too. See Bukhari vol.7 book 64 ch.6 no.274 p.210.

Salmah for was a maid-servant of Mohammed. Abu Dawud vol.3 no.3849 p.1084

Maimuna was the freed slave girl of Mohammed. Ibn-i-Majah vol.3 no.2531 p.514; Abu Dawud vol.1 no.457 p.118

Mohammed briefly had a "very beautiful" captive before he gave her to Mahmiyah b. Jaz’ al-Zubaydi. al-Tabari vol.8 p.151

One of the slave girls belonging to Mohammed house committed fornication with someone else. It is the "someone else" part that was a problem. Abu Dawud vol.3 no.4458 p.1249

Mohammed called a black slave-girl to come and conceal Abu Dharr behind a curtain while he was taking a bath. Abu Dawud vol.1 no.332 p.87

Mention Umm Ayman (=Barakah), a client (slave-girl) of the prophet. al-Tabari vol.39 p.287

Mohammed definitely had a sense of humor. Umm Ayman, the Prophet’s client [i.e. slave whom it was lawful for him to spend the night with]. According to al-Husayn … Umm Ayman: [One] night the Prophet got up and urinated in the corner of the house into an earthenware vessel. During the night I got up, and being thirsty, I drank what was in the vessel, not noticing [anything]. When the Prophet got up in the morning he said ‘O Umm Ayman, take that earthenware vessel and pour away its content.’ I said ‘By God, I drank what was in it.’ The Prophet laughed until his molar teeth showed, then said ‘After this you will never have a bellyache.’" al-Tabari vol.39 p.199

In general, Abu Dawud vol.3 no.4443-4445 p.1244 teaches that having sex with a slave-girl a man owns is OK, but a man will be flogged for having sex with his wife’s slave-girl.

But, having sex with a wife’s slave girl is OK if the wife made her lawful for him. Note that he did not have to be married to the slave girl. Ibn-i-Majah vol.4 no.2551 p.12

Mohammed "had intercourse with her [Mary] by virtue of her being his property." al-Tabari vol.39 p.194. Footnote 845 explains, "That is, Mariyah was ordered to veil herself as did the Prophet’s wives, but he did not marry her."

No normal rational person can believe in a prophet or a God that had sex slaves. Slavery is the most vile evil institution ever created by man. To allow the sexual abuse of infidel women and young girls is so evil as to be unspeakable. Islam is evil. Its that simple.


MUSLIM WOMEN ARE INFERIOR TO MEN

Infidel women and young girls can be murdered, raped, gang raped and enslaved with impunity. Such acts in Islam are holy. Muslim women are treated almost as badly. It is the supreme fate of Muslim women to submit totally to Muslim men. The only chance she has of ever going to Paradise is to obey her husband, father, etc with total submission.

God created all women to be the full equal of men. All the following teachings of the Koran and the Hadiths regarding women are totally bogus.

The Qur'an:

Sura (4:34) - "Men are in charge of women, because Allah hath made the one of them to excel the other, and because they spend of their property (for the support of women). So good women are the obedient, guarding in secret that which Allah hath guarded. As for those from whom ye fear rebellion, admonish them and banish them to beds apart, and scourge them. Then if they obey you, seek not a way against them."

Sura (2:228) - "and the men are a degree above them"

Sura (33:59) - "Tell thy wives and thy daughters and the women of the believers to draw their cloaks close round them..." Men determine how women dress.

Sura (2:223) - "Your wives are as a tilth unto you; so approach your tilth when or how ye will." Wives are to be sexually available to their husbands in all ways at all times. They serve their husbands at his command. This verse is believed to refer to anal sex (see Bukhari 60:51), and was "revealed" when women complained to Muhammad about the practice. The phrase "when and how you will" means that they lost their case.

Sura (66:5) - "Maybe, his Lord, if he divorce you, will give him in your place wives better than you, submissive, faithful, obedient, penitent, adorers, fasters, widows and virgins" A disobedient wife can be replaced.
From the Hadith:

Bukhari (88:219) - "Never will succeed such a nation as makes a woman their ruler."

Bukhari (2:28) - Ingratitude toward her husband (ie. disobedience) can land a woman in Hell. Muhammad explains why women comprise the bulk of Hell's occupants.

Bukhari (72:715) - A charming little tale in which a woman seeks Muhammad's help in leaving an abusive marriage, but is ordered by the prophet to return to her husband and submit to his commands.

Bukhari (4:149) - Muhammad's wives are even trained to defecate on his command.

Bukhari (48:826) - Women have a deficiency of intelligence, meaning that their decisions will not be comparable to a man's.

Bukhari (58:125) - Women are tradable commodities. A Muslim with two wives offers a fellow Muslim his pick between the two. Muhammad then arranges a wedding banquet.

Bukhari (62:81) - According to Muhammad, the most important part of a marriage contract is the unrestricted access that a man has to his wife's vagina.

Bukhari V3B48N826:
“The Prophet said, ‘Isn’t the witness of a women equal to half of that of a man?’ The woman said, ‘Yes.’ He said, “This is because of the deficiency of a woman’s mind.”

Bukhari Volume 7, Book 62, Number 132
Narrated 'Abdullah bin Zam'a:

The Prophet said, "None of you should flog his wife as he flogs a slave and then have sexual intercourse with her in the last part of the day."
Ideally when you flog one of your wives, let her recuperate that day and sleep with your other wives or your slave girls

(Tabari I:280 “’I must also make Eve (bad word), although I created her intelligent.’ Because Allah afflicted Eve, all of the women of this world menstruate and are (bad word).”)…happy, content…utterly incapable from intellectual weakness…never to give us trouble…

Tabari IX:113 “Allah permits you to shut them in separate rooms and to beat them, but not severely. If they abstain, they have the right to food and clothing. Treat women well for they are like domestic animals and they possess nothing themselves. Allah has made the enjoyment of their bodies lawful in his Qur’an.

Woman’s Testimony Is Worth Only Half Of A Man’s

The Qur'an:

Sura 2:282 - Establishes that a woman's testimony is worth only half that of a man's in court (there is no "he said/she said" gridlock in Islam).

Sura (24:4) - "And those who accuse free women then do not bring four witnesses (to adultery), flog them..."

Sura (24:13) - "Why did they not bring four witnesses of it? But as they have not brought witnesses they are liars before Allah."
From the Hadith:

Bukhari (5:59:462) - The background for the Qur'anic requirement of four witnesses to adultery. Muhammad's favorite wife, Aisha, was accused of cheating [on her polygamous husband]. Three witnesses corroborated the event, but Muhammad did not want to believe it, and so established the arbitrary rule that four witnesses are required.

Rape is virtually impossible to prove under Islamic law (Sharia) and even in more moderate countries. If the man claims that the act was consensual sex, there is very little that the woman can do to refute this. Islam places the burden of avoiding sexual encounters of any sort on the woman


The Qur'an:

Sura (4:11) - (Inheritance) "The male shall have the equal of the portion of two females" (see also Sura (4:176)).

Sura (2:282) - (Court testimony) "And call to witness, from among your men, two witnesses. And if two men be not found then a man and two women"

Sura (2:228) - "and the men are a degree above them [women]"

Sura (5:6) - "And if ye are unclean, purify yourselves. And if ye are sick or on a journey, or one of you cometh from the closet, or ye have had contact with women, and ye find not water, then go to clean, high ground and rub your faces and your hands with some of it" Men are to rub dirt on their hands if there is no water to purify them following casual contact with a woman (such as shaking hands).

Sura 4:43 “Muslims, draw not near unto prayer…(if) ye have touched women…then go to high clean soil and rub your face and your hands.” (Muslim women are pariahs and dirty).”

Sura (24:31) - Women are to lower their gaze around men, so they do not look them in the eye.

Sura (2:223) - "Your wives are as a tilth unto you; so approach your tilth when or how ye will..." A man has dominion over his wives' bodies as he does his land. This verse is overtly sexual. There is some dispute as to whether it is referring to the practice of anal intercourse, which it has been used historically to justify.

Sura (4:3) - (Wife-to-husband ratio) "Marry women of your choice, Two or three or four"

Sura (53:27) - "Those who believe not in the Hereafter, name the angels with female names." Angels are sublime beings, and would therefore be male.


Sura (4:24) and Sura (33:52) - A man is permitted to take women as sex slaves outside of marriage.


From the Hadith:

Bukhari (6:301) - "[Muhammad] said, 'Is not the evidence of two women equal to the witness of one man?' They replied in the affirmative. He said, 'This is the deficiency in her intelligence.'"

Bukhari (6:301) - continued - "[Muhammad said] 'Isn't it true that a woman can neither pray nor fast during her menses?' The women replied in the affirmative. He said, 'This is the deficiency in her religion.'" Allah has made women deficient in the practice of their religion as well, by giving them menstrual cycles.

Bukhari (2:28) - Women comprise the majority of Hell's occupants. This is important because the only women in heaven ever mentioned by Muhammad are the virgins who serve the sexual desires of men. (A weak Hadith, Kanz al-`ummal, 22:10, even suggests that 99% of women go to Hell).

Bukhari (62:81) - "The Prophet said: "'The stipulations most entitled to be abided by are those with which you are given the right to enjoy the (women's) private parts (i.e. the stipulations of the marriage contract).'" In other words, the most important thing that a woman brings to a marriage is between her legs.

Bukhari (62:58) - A woman presents herself in marriage to Muhammad, but he does not find her attractive, so he "donates" her on the spot to another man.

Abu Dawud (2:704) - "...the Apostle of Allah (peace_be_upon_him) said: When one of you prays without a sutrah, a dog, an ass, a pig, a Jew, a Magian, and a woman cut off his prayer, but it will suffice if they pass in front of him at a distance of over a stone's throw."

Ishaq 593 - "From the captives of Hunayn, Allah's Messenger gave [his son-in-law] Ali a slave girl called Baytab and he gave [future Caliph] Uthman a slave girl called Zaynab and [future Caliph] Umar another." - Even in this world, Muhammad treated women like party favors, handing out slave girls to his cronies for sex.

Ishaq 969 - "Men were to lay injunctions on women lightly, for they were prisoners of men and had no control over their persons." - This same text also justifies beating women for flirting.


THE TYRANNY OF THE VEIL

The Qur'an:

Sura (24:31) - Commands women to "draw their headscarves" over their neckline as well.

Sura (33:59) - "Tell thy wives and thy daughters and the women of the believers to draw their cloaks close round them..."

Sura (24:31) - "And say to the believing women that they cast down their looks and guard their private parts and do not display their ornaments except what appears thereof, and let them wear their head-coverings over their bosoms, and not display their ornaments except to their husbands or their fathers, or the fathers of their husbands, or their sons, or the sons of their husbands, or their brothers, or their brothers' sons, or their sisters' sons, or their women, or those whom their right hands possess, or the male servants not having need (of women), or the children who have not attained knowledge of what is hidden of women; and let them not strike their feet so that what they hide of their ornaments may be known." The woman is not only supposed to cover herself, except with relatives, but to look down, so as to avoid making eye-contact with men.
From the Hadith:

Bukhari (6:321) - Muhammad is asked whether it is right for a young woman to leave her house without a veil. He replies, "She should cover herself with the veil of her companion."

Bukhari (60:282) - After Muhammad issued the command (Sura 24:31) for women to cover themselves, the women responded by tearing up sheets to cover their faces.

Abu Dawud (2:641) - The Prophet (peace_be_upon_him) said: Allah does not accept the prayer of a woman who has reached puberty unless she wears a veil.

Bukhari (52:250) - [The Prophet said] "It is not permissible for a man to be alone with a woman, and no lady should travel except with a Muhram (i.e. her husband or a person whom she cannot marry in any case for ever; e.g. her father, brother, etc.)." - Neither is a woman allowed to travel by herself.


POLOGAMY:

The Qur'an:

Sura (4:3) - "Marry of the women, who seem good to you, two or three or four; and if ye fear that ye cannot do justice (to so many) then one (only) or (the captives) that your right hands possess."

Sura (4:129) - "Ye are never able to be fair and just as between women, even if it is your ardent desire" (but don't let that stop you, husbands, because your needs come first anyway).

Sura (66:5) - "Maybe, his Lord, if he divorce you, will give him in your place wives better than you, submissive, faithful, obedient, penitent, adorers, fasters, widows and virgins" A disobedient wife can be replaced. A man can only have up to four wives, but he can rotate as many women as he pleases in and out of the lineup.
From the Hadith:

Bukhari (62:2) - Same as Sura (4:3).

Bukhari (5:268) - "The Prophet used to visit all his wives in a round, during the day and night and they were eleven in number." I asked Anas, "Had the Prophet the strength for it?" Anas replied, "We used to say that the Prophet was given the strength of thirty men." Muhammad had special rules that allowed him at least eleven wives. (His successors had more than four wives at a time as well.)

Bukhari (62:6) - "The Prophet used to go round (have sexual relations with) all his wives in one night, and he had nine wives."

Bukhari (77:598) - "Allah's Apostle said, "No woman should ask for the divorce of her sister (Muslim) so as to take her place, but she should marry the man (without compelling him to divorce his other wife)" Polygamy is firmly established in the Islamic tradition.


WIFE BEATING

The Qur'an:

Sura (4:34) - "Men are the maintainers of women because Allah has made some of them to excel others and because they spend out of their property; the good women are therefore obedient, guarding the unseen as Allah has guarded; and (as to) those on whose part you fear desertion, admonish them, and leave them alone in the sleeping-places and beat them; then if they obey you, do not seek a way against them; surely Allah is High, Great."

According to Islamic law, a husband may strike his wife for any one of the following four reasons:

- She does not attempt to make herself beautiful for him (ie. "let's herself go")
- She refuses to meet his sexual demands
- She leaves the house without his permission or a "legitimate reason"
- She neglects her religious duties
Any of these are also sufficient grounds for divorce.

From the Hadith:

Bukhari (72:715) - A woman came to Muhammad and begged her to stop her husband from beating her. Her skin was bruised so badly that she it is described as being "greener" than the green veil she was wearing. Muhammad did not admonish her husband, but instead ordered her to return to him and submit to his sexual desires.

Volume 7, Book 72, Number 715:

Rifa'a divorced his wife whereupon ' AbdurRahman bin Az-Zubair Al- Qurazi married her. 'Aisha said that the lady (came), wearing a green veil (and complained to her (Aisha) of her husband and showed her a green spot on her skin caused by beating) . It was the habit of ladies to support each other, so when Allah's Apostle came, 'Aisha said, "I have not seen any woman suffering as much as the believing women. Look! Her skin is greener than her clothes!"

Muslim (4:2127) - Muhammad struck his favorite wife, Aisha, in the chest one evening when she left the house without his permission. Aisha narrates, "He struck me on the chest which caused me pain."

Muhammad hitting his girl-wife, Aisha, daughter of Abu Bakr:

"He [Muhammad] struck me [Aisha] on the chest which caused me pain." (Muslim no. 2127)

Abu Dawud (2141) - "Iyas bin ‘Abd Allah bin Abi Dhubab reported the Apostle of Allah (may peace be upon him) as saying: Do not beat Allah’s handmaidens, but when ‘Umar came to the Apostle of Allah (may peace be upon him) and said: Women have become emboldened towards their husbands, he (the Prophet) gave permission to beat them. Then many women came round the family of the Apostle of Allah (may peace be upon him) complaining against their husbands. So the Apostle of Allah (may peace be upon him) said : Many women have gone round Muhammad’s family complaining against their husbands. They are not the best among you." At first, Muhammad forbade men from beating their wives, but he rescinded this once it was reported that women were becoming emboldened toward their husbands. Beatings are sometimes necessary to keep women in their place.

Abu Dawud (2142) - "The Prophet (peace_be_upon_him) said: A man will not be asked as to why he beat his wife."


BLACK SLAVES

Mohammed referred to Blacks as "raisin heads". (Sahih Al Bukhary vol. 1, no. 662 and vol. 9, no. 256).

In another Hadith, Mohammed is quoted as saying that Blacks are, "pug-nosed slaves". (Sahih Moslem vol. 9 pages 46 and 47).


EVIL SEXUAL PARADISE

Of course, no exposition of Mohammed's perverse attitude towards sexuality would be complete without a look at his version of "Paradise" that would make Hugh Hefner blush with shame. Muslim men are promised 72 young virgins for perpetual enjoyment. For the sake of propriety, I won't include the quotes, but this all is right there in the Qur'an, in Surat 37:40-48, 44:51-55, 52:17-20, 55:56-58, 70-77, 56:7-40, and 78:31. Additionally, sodomy with young boys plays a role in the Muslim paradise (Surat 52:24, 56:17, and 76:19) with these boys being described using much the same language as was employed to describe the virgins. Of course, Islam's paradise has plenty of wine, wealth, and food for the enjoyment of those who have passed on. Mohammed was a man for whom the fulfillment of bodily pleasures was of paramount, and some would say, consuming importance.

An evil Paradise of big breasted, big eyed Hurs to be sexually molested for all eternity as a reward for those who slay and are slain in the service of God is central to Islam.

9:111 “Lo! Allah hath bought from the believers their lives and their wealth because the Garden (Paradise) will be theirs: they shall fight in the way of Allah and shall slay and be slain”

"As for the righteous (Muslims)...We (Allah) shall wed them to beautiful virgins with lustrous eyes" - Q 44:51-54

Verse 9:111 means what it means. A Muslim who is killed or who kills fulfilling teachings 9:5, 9:29 and all the other teachings of murder, rape, terror, torture in the Koran etc ARE GUARANTEED ACCESSION TO AN EVIL PARADISE FILLED WITH FULL BREASTED. LUSTROUS EYED VIRGINS WHO REGENERATE AS VIRGINS AFTER EACH SEX ACT AND WHOM THESE KILLERS AND MURDERERS OF ISLAM CAN MOLEST FOR ALL ETERNITY.

9/11 is 9:111

Those 19 killers who rammed the twin towers in New York City were true Muslims obeying the teachings of God and by killing themselves murdering infidels ascended to this evil sexual place of evil.

Islamic scriptures inform us that most women won't make it to heaven and are destined for hell.

"Among the inmates of Heaven women will be the minority" (Sahih Muslim 36: 6600);........

"I (Mohammed) have seen that the majority of the dwellers of Hell-Fire were women...[because] they are ungrateful to their husbands and they are deficient in intelligence" (Sahih Bukhari: 2:18:161; 7:62:125, 1:6:301).

Perhaps to make up for the anticipated shortage of women in heaven, the Quran promises Muslim men beautiful virgins (houris) for their sexual pleasure (Q 44:54, 78:33, 55:56, 56:36 etc)

"The righteous (Muslims) they shall triumph...Theirs shall be voluptous women" - Q 78:31-33.

"As for the righteous (Muslims)...We (Allah) shall wed them to beautiful virgins with lustrous eyes" - Q 44:51-54

Estimates vary as to the number of virgins (2 to 72) per male Muslim in heaven (Sahih Bukhari 4:54:476, Al-Tirmidhi 2562). Actually the Tirmidhi Hadith states that 72 wives is the minimum, perhaps for the not so devout Muslims in the 7th heaven.

Mohammed said: "The least reward for the people of paradise is 80,000 servants and 72 wives" - Al-Tirmidhi 2562, 2687.

Prophets, suicide bombers and other Islamic martyrs in Islam's first heaven may get up to 1000 virgins each. For maximum enjoyment of these numerous wives, Muslim men are guaranteed superb erection in heaven:

The Holy Prophet (Mohammed) said: "The believer will be given tremendous strength in Paradise for sexual intercourse". It was questioned: "O prophet of Allah! can he do that?" He said: "He will be given the strength of one hundred persons.'" (Mishkat al-Masabih 4:42:24; Sunan al-Tirmidhi 2536).

When asked, "Do we have sex in Paradise?" Ibn Kathir, the renowned Islamic scholar explained: 'Yes, by him who holds my soul in his hand, and it will be done...and when the sex is finished she will return pure and virgin again' – Tafsir Ibn Kathir.

Al-Suyuti (15th century) another famous Islamic theologian and Quranic comentator adds:

"Each time we sleep with a houri we find her virgin. Besides, the penis of the Elected (Muslims in heaven) never softens. The erection is eternal; the sensation that you feel each time you make love is utterly delicious and out of this world ...Each chosen Muslim will marry seventy houris, besides the women he married on earth, and all will have appetising vaginas."

There is no special provision of virile male studs for the few Muslimahs (Muslim women) who manage to scale through to heaven.

This pre-occupation with sex in heaven is consistent with the Islamic view of women as sex objects for gratifying Muslim men.

"Women are your fields, go (men) into your fields as you please" - Quran 2:223


Hence Islam allows for various forms of male promiscuity - polygamy (Q 4:34), sex slaves (Q 23:1-6, 70:22-30), rape of female slaves / captives (Sahih Muslim 8:3432; Sahih Muslim 8:3371,3373,3432; Bukhari 3:34:432), Islamic prostitution (Mut'a) - Q 4:24; Sahih Bukhari 6:60:43, 7:62:130 .

The Quranic verse on Islamic prostitution i.e. Mut'a:

"Give them (women) their wages for the (sexual) enjoyment (Istamta’um) you have had of them as an obligation for the agreed term, but it shall be no offence for you to make any other agreement among yourselves"(Q 4:24).

In 1992, Islamic militants assassinated Egyptian freethinking intellectual - Farag Foda. Among his "offences" was his criticism of the Islamic debate of perpertual erection in heaven.

"Egypt's most popular Islamic preacher, Abdel Hamid Kishk...had been telling his audience that Muslims who entered paradise would enjoy eternal erections and the company of young boys draped in earrings and necklaces...

"Some of the ulama (Islamic clerics), the religious scholars at al-Azhar University, the governments seat of Islamic learning, had disagreed. Yes, they said, men in paradise would have erections, but merely protracted, not perpetual. Other Islamic experts disputed the possibility of pederasty in paradise.

"Is this what concerns Muslims at the end of the 20th century?" Farag Foda asked in a column in October magazine. "The world around us is busy with the conquest of space, genetic engineering and the wonders of the computer, while Muslim scholars...were worried about sex in paradise." Excerpts fron Judith Miller's book; God Has Ninety-Nine Names. [Published by Simon & Schuster, 1997], pp. 26-27)

With its offer of prolonged hard-on and gratifying heavenly sex with virgins who "re-virginate" after sex, its little wonder Muslim terrorists, sucide bombers and other Islamic martyrs are in a hurry to enter Islam's brothel paradise.


ADOPTION:

Muhammad's pursuit of Zaynab, the wife of his adopted son was immoral. This is because it not only demonstrates the immoral depravity of Muhammad, but also shows that his so-called prophecies were not really of divine revelation but dictates of personal convenience. According to one biographer, even Aisha appears to be somewhat doubtful of Muhammad's claim that Allah commanded him to marry Zaynab, wryly remarking, "Truly Allah seems to be very quick in fulfilling your prayers."

So controversial was Muhammad's desire to marry his adopted son's wife that he had to justify it with a stern pronouncement on the very institution of adoption, which has had tragic consequences to this day. Suras (33:4-5) are widely interpreted to imply that Islam is against adoption , meaning that an untold number of children in the Islamic world have been needlessly orphaned - all because Muhammad's lustful desires for a married woman went beyond even what six other wives (at the time) and a multitude of slaves could satisfy.

HOMOSEXUALS ARE TO BE KILLED


Ibn Abbas, Muhammad's cousin and highly reliable transmitter of hadith, reports the following about early Islam and Muhammad's punishment of homosexuals:

. . . If you find anyone doing as Lot's people did, kill the one who does it, and the one to whom it is done. (Abu Dawud no. 4447)

This hadith passage says that homosexuals should be burned alive or have wall pushed on them:

Ibn Abbas and Abu Huraira reported God's messenger as saying, "Accursed is he who does what Lot's people did." In a version . . . on the authority of Ibn Abbas it says that Ali [Muhammad's cousin and son-in-law] had two people burned and that Abu Bakr [Muhammad's chief companion] had a wall thrown down on them. (Mishkat, vol. 1, p. 765, Prescribed Punishments)

APOSTATES OF ISLAM ARE TO BE MURDERED

Apostates are those who leave a religion like Islam, such as Salman Rushdie, whether they become atheists or convert to another religion. They are supposed to be killed according to the Quran, the hadith, and later legal rulings.

This hadith, representing many others, says that some atheists were brought to Ali, Muhammad's son-in-law and cousin, and he burned them alive.

The news of this event reached Ibn Abbas [Muhammad's cousin and highly reliable transmitter of traditions] who said, "If I had been in his place, I would not have burnt them, as Allah's Messenger forbad it, saying, ‘Do no punish anybody with Allah's punishment (fire).' I would have killed them according to the statement of Allah Messenger, ‘Whoever changed his Islamic religion, then kill him .'" (Bukhari, Apostates, no. 6922;)

ALCOHOLICS ARE TO BE BEATEN

Volume 8, Book 81, Number 766:
Narrated' Uqba bin Al-Harith:
An-Nu'man or the son of An-Nu'man was brought to the Prophet in a state of intoxication. The Prophet felt it hard (was angry) and ordered all those who were present in the house, to beat him. And they beat him, using palm-leaf stalks and shoes, and I was among those who beat him.


ISLAM COMMANDS THAT A MALE AND FEMALE THIEF MUST HAVE A HAND CUT OFF

The Quran says:

5:38 Cut off the hands of thieves, whether they are male or female, as punishment for what they have done-a deterrent from God: God is almighty and wise. 39 But if anyone repents after his wrongdoing and makes amends, God will accept his repentance: God is most forgiving and merciful. (Haleem)

Volume 8, Book 81, Number 779:
Narrated 'Aisha:
The Quraish people became very worried about the Makhzumiya lady who had committed theft. They said, "Nobody can speak (in favor of the lady) to Allah's Apostle and nobody dares do that except Usama who is the favorite of Allah's Apostle. " When Usama spoke to Allah's Apostle about that matter, Allah's Apostle said, "Do you intercede (with me) to violate one of the legal punishment of Allah?" Then he got up and addressed the people, saying, "O people! The nations before you went astray because if a noble person committed theft, they used to leave him, but if a weak person among them committed theft, they used to inflict the legal punishment on him. By Allah, if Fatima, the daughter of Muhammad committed theft, Muhammad will cut off her hand.!"
________________________________________
Volume 8, Book 81, Number 780:
Narrated 'Aisha:
The Prophet said, "The hand should be cut off for stealing something that is worth a quarter of a Dinar or more."
All humanity is loved by God. Murdering homosexuals and apostates, beating alcoholics, cutting off hands of thieves, are not the teachings of a God of pure mercy and love. These are barbaric teachings of hate.

STONING IN ISLAM: DIABOLOGICAL BRUTALITY


This hadith reports that a woman was buried up to her chest and stoned to death:

And when he had given command over her and she was put in a hole up to her breast, he ordered the people to stone her. Khalid b. al- Walid came forward with a stone which he threw at her head, and when the blood spurted on his face he cursed her . . . (Muslim no. 4206)
According to Hadith Sahih
Volume 2, Book 23, Number 413:
Narrated 'Abdullah bin 'Umar :

The Jew brought to the Prophet a man and a woman from amongst them who have committed (adultery) illegal sexual intercourse. He ordered both of them to be stoned (to death), near the place of offering the funeral prayers beside the mosque."


Volume 3, Book 34, Number 421:
Narrated 'Aisha:

Sad bin Abi Waqqas and 'Abu bin Zam'a quarreled over a boy. Sad said, "O Allah's Apostle! This boy is the son of my brother ('Utba bin Abi Waqqas) who took a promise from me that I would take him as he was his (illegal) son. Look at him and see whom he resembles." 'Abu bin Zam'a said, "O Allah's Apostle! This is my brother and was born on my father's bed from his slave-girl." Allah's Apostle cast a look at the boy and found definite resemblance to 'Utba and then said, "The boy is for you, O 'Abu bin Zam'a. The child goes to the owner of the bed and the adulterer gets nothing but the stones (despair, i.e. to be stoned to death). Then the Prophet said, "O Sauda bint Zama! Screen yourself from this boy." So, Sauda never saw him again.


Volume 3, Book 49, Number 860:
Narrated Abu Huraira and Zaid bin Khalid Al-Juhani:

A bedouin came and said, "O Allah's Apostle! Judge between us according to Allah's Laws." His opponent got up and said, "He is right. Judge between us according to Allah's Laws." The bedouin said, "My son was a laborer working for this man, and he committed illegal sexual intercourse with his wife. The people told me that my son should be stoned to death; so, in lieu of that, I paid a ransom of one hundred sheep and a slave girl to save my son. Then I asked the learned scholars who said, "Your son has to be lashed one-hundred lashes and has to be exiled for one year." The Prophet said, "No doubt I will judge between you according to Allah's Laws. The slave-girl and the sheep are to go back to you, and your son will get a hundred lashes and one year exile." He then addressed somebody, "O Unais! go to the wife of this (man) and stone her to death" So, Unais went and stoned her to death.


Volume 3, Book 50, Number 885:
Narrated Abu Huraira and Zaid bin Khalid Al-Juhani:

A bedouin came to Allah's Apostle and said, "O Allah's apostle! I ask you by Allah to judge My case according to Allah's Laws." His opponent, who was more learned than he, said, "Yes, judge between us according to Allah's Laws, and allow me to speak." Allah's Apostle said, "Speak." He (i .e. the bedouin or the other man) said, "My son was working as a laborer for this (man) and he committed illegal sexual intercourse with his wife. The people told me that it was obligatory that my son should be stoned to death, so in lieu of that I ransomed my son by paying one hundred sheep and a slave girl. Then I asked the religious scholars about it, and they informed me that my son must be lashed one hundred lashes, and be exiled for one year, and the wife of this (man) must be stoned to death." Allah's Apostle said, "By Him in Whose Hands my soul is, I will judge between you according to Allah's Laws. The slave-girl and the sheep are to be returned to you, your son is to receive a hundred lashes and be exiled for one year. You, Unais, go to the wife of this (man) and if she confesses her guilt, stone her to death." Unais went to that woman next morning and she confessed. Allah's Apostle ordered that she be stoned to death.


Volume 4, Book 56, Number 829:
Narrated 'Abdullah bin 'Umar:

The Jews came to Allah's Apostle and told him that a man and a woman from amongst them had committed illegal sexual intercourse. Allah's Apostle said to them, "What do you find in the Torah (old Testament) about the legal punishment of Ar-Rajm (stoning)?" They replied, (But) we announce their crime and lash them." Abdullah bin Salam said, "You are telling a lie; Torah contains the order of Rajm." They brought and opened the Torah and one of them solaced his hand on the Verse of Rajm and read the verses preceding and following it. Abdullah bin Salam said to him, "Lift your hand." When he lifted his hand, the Verse of Rajm was written there. They said, "Muhammad has told the truth; the Torah has the Verse of Rajm. The Prophet then gave the order that both of them should be stoned to death. ('Abdullah bin 'Umar said, "I saw the man leaning over the woman to shelter her from the stones."


Volume 6, Book 60, Number 79:
Narrated 'Abdullah bin Umar:

The Jews brought to the Prophet a man and a woman from among them who had committed illegal sexual intercourse. The Prophet said to them, "How do you usually punish the one amongst you who has committed illegal sexual intercourse?" They replied, "We blacken their faces with coal and beat them," He said, "Don't you find the order of Ar-Rajm (i.e. stoning to death) in the Torah?" They replied, "We do not find anything in it." 'Abdullah bin Salam (after hearing this conversation) said to them. "You have told a lie! Bring here the Torah and recite it if you are truthful." (So the Jews brought the Torah). And the religious teacher who was teaching it to them, put his hand over the Verse of Ar-Rajm and started reading what was written above and below the place hidden with his hand, but he did not read the Verse of Ar-Rajm. 'Abdullah bin Salam removed his (i.e. the teacher's) hand from the Verse of Ar-Rajm and said, "What is this?" So when the Jews saw that Verse, they said, "This is the Verse of Ar-Rajm." So the Prophet ordered the two adulterers to be stoned to death, and they were stoned to death near the place where biers used to be placed near the Mosque. I saw her companion (i.e. the adulterer) bowing over her so as to protect her from the stones.


Volume 7, Book 63, Number 195:
Narrated Jabir:

A man from the tribe of Bani Aslam came to the Prophet while he was in the mosque and said, "I have committed illegal sexual intercourse." The Prophet turned his face to the other side. The man turned towards the side towards which the Prophet had turned his face, and gave four witnesses against himself. On that the Prophet called him and said, "Are you insane?" (He added), "Are you married?" The man said, 'Yes." On that the Prophet ordered him to be stoned to the death in the Musalla (a praying place). When the stones hit him with their sharp edges and he fled, but he was caught at Al-Harra and then killed


Volume 7, Book 63, Number 196:
Narrated Abu Huraira:

A man from Bani Aslam came to Allah's Apostle while he was in the mosque and called (the Prophet ) saying, "O Allah's Apostle! I have committed illegal sexual intercourse." On that the Prophet turned his face from him to the other side, whereupon the man moved to the side towards which the Prophet had turned his face, and said, "O Allah's Apostle! I have committed illegal sexual intercourse." The Prophet turned his face (from him) to the other side whereupon the man moved to the side towards which the Prophet had turned his face, and repeated his statement. The Prophet turned his face (from him) to the other side again. The man moved again (and repeated his statement) for the fourth time. So when the man had given witness four times against himself, the Prophet called him and said, "Are you insane?" He replied, "No." The Prophet then said (to his companions), "Go and stone him to death." The man was a married one. Jabir bin 'Abdullah Al-Ansari said: I was one of those who stoned him. We stoned him at the Musalla ('Id praying place) in Medina. When the stones hit him with their sharp edges, he fled, but we caught him at Al-Harra and stoned him till he died.


Volume 7, Book 63, Number 230:
Narrated Al-Qasim bin Muhammad:

Ibn 'Abbas; said, "Once Lian was mentioned before the Prophet whereupon 'Asim bin Adi said something and went away. Then a man from his tribe came to him, complaining that he had found a man width his wife. 'Asim said, 'I have not been put to task except for my statement (about Lian).' 'Asim took the man to the Prophet and the man told him of the state in which he had found his wife. The man was pale, thin, and of lank hair, while the other man whom he claimed he had seen with his wife, was brown, fat and had much flesh on his calves. The Prophet invoked, saying, 'O Allah! Reveal the truth.' So that lady delivered a child resembling the man whom her husband had mentioned he had found her with. The Prophet then made them carry out Lian." Then a man from that gathering asked Ibn 'Abbas, "Was she the same lady regarding which the Prophet had said, 'If I were to stone to death someone without witness, I would have stoned this lady'?" Ibn 'Abbas said, "No, that was another lady who, though being a Muslim, used to arouse suspicion by her outright misbehavior. "


Volume 8, Book 78, Number 629:
Narrated Abu Huraira and Zaid bin Khalid:

Two men had a dispute in the presence of Allah's Apostle. One of them said, "O Allah's Apostle! Judge between us according to Allah's Laws." The other who was wiser, said, "Yes, O Allah's Apostle! Judge between us according to Allah's Laws and allow me to speak. The Prophet said, "Speak." He said, "My son was a laborer serving this (person) and he committed illegal sexual intercourse with his wife, The people said that my son is to be stoned to death, but I ransomed him with one-hundred sheep and a slave girl. Then I asked the learned people, who informed me that my son should receive one hundred lashes and will be exiled for one year, and stoning will be the lot for the man's wife." Allah's Apostle said, "Indeed, by Him in Whose Hand my soul is, I will judge between you according to Allah's Laws: As for your sheep and slave girl, they are to be returned to you." Then he scourged his son one hundred lashes and exiled him for one year. Then Unais Al-Aslami was ordered to go to the wife of the second man, and if she confessed (the crime), then stone her to death. She did confess, so he stoned her to death.


Volume 8, Book 82, Number 803:
Narrated Ash-Sha'bi:

from 'Ali when the latter stoned a lady to death on a Friday. 'Ali said, "I have stoned her according to the tradition of Allah's Apostle."


Volume 8, Book 82, Number 805:
Narrated Jabir bin Abdullah Al-Ansari:

A man from the tribe of Bani Aslam came to Allah's Apostle and Informed him that he had committed illegal sexual intercourse and bore witness four times against himself. Allah's Apostle ordered him to be stoned to death as he was a married Person.


Volume 8, Book 82, Number 806:
Narrated Abu Huraira:

A man came to Allah's Apostle while he was in the mosque, and he called him, saying, "O Allah's Apostle! I have committed illegal sexual intercourse.'" The Prophet turned his face to the other side, but that man repeated his statement four times, and after he bore witness against himself four times, the Prophet called him, saying, "Are you mad?" The man said, "No." The Prophet said, "Are you married?" The man said, "Yes." Then the Prophet said, 'Take him away and stone him to death." Jabir bin 'Abdullah said: I was among the ones who participated in stoning him and we stoned him at the Musalla. When the stones troubled him, he fled, but we over took him at Al-Harra and stoned him to death.


Volume 8, Book 82, Number 809:
Narrated Ibn 'Umar:

A Jew and a Jewess were brought to Allah's Apostle on a charge of committing an illegal sexual intercourse. The Prophet asked them. "What is the legal punishment (for this sin) in your Book (Torah)?" They replied, "Our priests have innovated the punishment of blackening the faces with charcoal and Tajbiya." 'Abdullah bin Salam said, "O Allah's Apostle, tell them to bring the Torah." The Torah was brought, and then one of the Jews put his hand over the Divine Verse of the Rajam (stoning to death) and started reading what preceded and what followed it. On that, Ibn Salam said to the Jew, "Lift up your hand." Behold! The Divine Verse of the Rajam was under his hand. So Allah's Apostle ordered that the two (sinners) be stoned to death, and so they were stoned. Ibn 'Umar added: So both of them were stoned at the Balat and I saw the Jew sheltering the Jewess.


Volume 8, Book 82, Number 810:
Narrated Jabir:

A man from the tribe of Aslam came to the Prophet and confessed that he had committed an illegal sexual intercourse. The Prophet turned his face away from him till the man bore witness against himself four times. The Prophet said to him, "Are you mad?" He said "No." He said, "Are you married?" He said, "Yes." Then the Prophet ordered that he be stoned to death, and he was stoned to death at the Musalla. When the stones troubled him, he fled, but he was caught and was stoned till he died. The Prophet spoke well of him and offered his funeral prayer.

Volume 8, Book 82, Number 813:
Narrated Ibn 'Abbas:

When Ma'iz bin Malik came to the Prophet (in order to confess), the Prophet said to him, "Probably you have only kissed (the lady), or winked, or looked at her?" He said, "No, O Allah's Apostle!" The Prophet said, using no euphemism, "Did you have sexual intercourse with her?" The narrator added: At that, (i.e. after his confession) the Prophet ordered that he be stoned (to death).


Volume 8, Book 82, Number 842:
Narrated Abu Huraira and Zaid bin Khalid Al-Juhani:

A man came to the Prophet and said, "I beseech you to judge us according to Allah's Laws." Then his opponent who was wiser than he, got up and said, "He has spoken the truth. So judge us according to Allah's Laws and please allow me (to speak), O Allah's Apostle." The Prophet said, "Speak." He said, "My son was a laborer for the family of this man and he committed illegal sexual intercourse with his wife, and I gave one-hundred sheep and a slave as a ransom (for my son), but I asked the religious learned people (regarding this case), and they informed me that my son should be flogged one-hundred stripes, and be exiled for one year, and the wife of this man should be stoned (to death)."The Prophet said, "By Him in Whose Hand my soul is, I will Judge you (in this case) according to Allah's Laws. The one-hundred (sheep) and the slave shall be returned to you and your son shall be flogged one-hundred stripes and be exiled for one year. And O Unais! Go in the morning to the wife of this man and ask her, and if she confesses, stone her to death." She confessed and he stoned her to death.


Volume 9, Book 89, Number 303:
Narrated Abu Huraira and Zaid bin Khalid Al-Juhani:

A bedouin came and said, "O Allah's Apostle! Judge between us according to Allah's Book (Laws)." His opponent stood up and said, "He has said the truth, so judge between us according to Allah's Laws." The bedouin said, "My son was a laborer for this man and committed illegal sexual intercourse with his wife. The people said to me, 'Your son is to be stoned to death,' so I ransomed my son for one hundred sheep and a slave girl. Then I asked the religious learned men and they said to me, 'Your son has to receive one hundred lashes plus one year of exile.' " The Prophet said, "I shall judge between you according to Allah's Book (Laws)! As for the slave girl and the sheep, it shall be returned to you, and your son shall receive one-hundred lashes and be exiled for one year. O you, Unais!" The Prophet addressed some man, "Go in the morning to the wife of this man and stone her to death." So Unais went to her the next morning and stoned her to death.

Volume 9, Book 92, Number 432:
Narrated Ibn 'Umar:

The Jews brought a man and a woman who had committed illegal sexual intercourse, to the Prophet and the Prophet ordered them to be stoned to death, and they were stoned to death near the mosque where the biers used to be placed.


Volume 9, Book 93, Number 633:
Narrated Ibn 'Umar:

A Jew and Jewess were brought to the Prophet on a charge of committing an illegal sexual intercourse. The Prophet asked the Jews, "What do you (usually) do with them?" They said, "We blacken their faces and disgrace them." He said, "Bring here the Torah and recite it, if you are truthful." They (fetched it and) came and asked a one-eyed man to recite. He went on reciting till he reached a portion on which he put his hand. The Prophet said, "Lift up your hand!" He lifted his hand up and behold, there appeared the verse of Ar-Rajm (stoning of the adulterers to death). Then he said, "O Muhammad! They should be stoned to death but we conceal this Divine Law among ourselves." Then the Prophet ordered that the two sinners be stoned to death and, and they were stoned to death, and I saw the man protecting the woman from the stones. (See Hadith No. 809, Vol. 8)


from Sahih Muslim

Book 017, Number 4191:
'Ubada b. as-Samit reported: Allah's Messenger (may peace be upon him) as saying: Receive (teaching) from me, receive (teaching) from me. Allah has ordained a way for those (women). When an unmarried male commits adultery with an unmarried female (they should receive) one hundred lashes and banishment for one year. And in case of married male committing adultery with a married female, they shall receive one hundred lashes and be stoned to death.


Book 017, Number 4194:
'Abdullah b. 'Abbas reported that 'Umar b. Khattab sat on the pulpit of Allah's Messenger (may peace be upon him) and said: Verily Allah sent Muhammad (may peace be upon him) with truth and He sent down the Book upon him, and the verse of stoning was included in what was sent down to him. We recited it, retained it in our memory and understood it. Allah's Messenger (may peace be upon him) awarded the punishment of stoning to death (to the married adulterer and adulteress) and, after him, we also awarded the punishment of stoning, I am afraid that with the lapse of time, the people (may forget it) and may say: We do not find the punishment of stoning in the Book of Allah, and thus go astray by abandoning this duty prescribed by Allah. Stoning is a duty laid down in Allah's Book for married men and women who commit adultery when proof is established, or it there is pregnancy, or a confession.

Book 017, Number 4196:
Abu Huraira reported that a person from amongst the Muslims came to Allah's Messenger (may peace be upon him) while he was in the mosque. He called him saying: Allah's Messenger. I have committed adultery. He (the Holy Prophet) turned away from him, He (again) came round facing him and said to him: Allah's Messenger, I have committed adultery. He (the Holy Prophet) turned away until he did that four times, and as he testified four times against his own self, Allah's Messenger (may peace be upon him) called him and said: Are you mad? He said: No. He (again) said: Are you married? He said: Yes. Thereupon Allah's Messenger (may peace be upon him) said: Take him and stone him. Ibn Shihab (one of the narrators) said: One who had heard Jabir b. 'Abdullah saying this informed me thus: I was one of those who stoned him. We stoned him at the place of prayer (either that of 'Id or a funeral). When the stones hurt him, he ran away. We caught him in the Harra and stoned him (to death). This hadith has been narrated through another chain of transmitters.


Book 017, Number 4198:
Jabir b. Samura reported: As he was being brought to Allah's Apostle (may peace be upon him) I saw Ma'iz b. Malik-a short-statured person with strong sinews, having no cloak around him. He bore witness against his own self four times that he had committed adultery, whereupon Allah's Messenger (may peace be upon him) said: Perhaps (you kissed her or embraced her). He said: No. by God, one deviating (from the path of virtue) has committed adultery. He then got him stoned (to death), and then delivered the address: Behold, as we set out for Jihad in the cause of Allah, one of you lagged behind and shrieked like the bleating of a male goat, and gave a small quantity of milk. By Allah, in case I get hold of him, I shall certainly punish him.


Book 017, Number 4199:
Jabir b. Samura reported that there was brought to Allah's Messenger (may peace be upon him) a short-statured person with thick uncombed hair, muscular body, having a mantle around him and he had committed adultery. He turned him away twice and then made pronouncement about him and he was stoned. Then Allah's Messenger (may peace be upon him) said: We set out for Jihad in the cause of Allah and one of you lagged behind and shrieked like the bleating of a male goat and one of then (goats' gave a small quantity of milk. In case Allah gives me power over one of them, I will punish him (in such a way that it may have a deterrent effect upon others). In another narration transmitted on the authority of Sa'id b Jubair (the words are), that He (the Holy Prophet) turned him away four times."


Book 017, Number 4201:
Ibn Abbas reported that Allah's Apostle (may peace be upon him) said to Ma'iz b. Malik: Is it true what has reached me about you? He said: What has reached you about me? He said: It has reached me that you have committed (adultery) with the slave-girl of so and so? He said: Yes. He (the narrator) said: He testified four times. He (the Holy Prophet) then made pronouncement about him and he was stoned (to death).


Book 017, Number 4202:
Abu Sa'id reported that a person belonging to the clan of Aslam, who was called Ma, iz b. Malik, came to Allah's Messenger (may peace be upon him) and said: I have committed immorality (adultery), so inflict punishment upon me. Allah's Apostle (may peace be upon him) turned him away again and again. He then asked his people (about the state of his mind). They said: We do not know of any ailment of his except that he has committed something about which he thinks that he would not be able to relieve himself of its burden but with the Hadd being imposed upon him. He (Ma'iz) came back to Allah's Apostle (may peace be upon him) and he commanded us to stone him. We took him to the Baqi' al-Gharqad (the graveyard of Medina). We neither tied him nor dug any ditch for him. We attacked him with bones, with clods and pebbles. He ran away and we ran after him until he came upon the ston ground (al-Harra) and stopped there and we stoned him with heavy stones of the Harra until he became motionless (lie died). He (the Holy Prophet) then addressed (us) in the evening saying Whenever we set forth on an expedition in the cause of Allah, some one of those connected with us shrieked (under the pressure of sexual lust) as the bleating of a male goat. It is essential that if a person having committed such a deed is brought to me, I should punish him. He neither begged forgiveness for him nor cursed him.


Book 017, Number 4205:
Sulaiman b. Buraida reported on the authority of his father that Ma, iz b. Malik came to Allah's Apostle (may peace be upon him) and said to him: Messenger of Allah, purify me, whereupon he said: Woe be upon you, go back, ask forgiveness of Allah and turn to Him in repentance. He (the narrator) said that he went back not far, then came and said: Allah's Messenger, purify me. whereupon Allah's Messenger (may peace be upon him) said: Woe be upon you, go back and ask forgiveness of Allah and turn to Him in repentance. He (the narrator) said that he went back not far, when he came and said: Allah's Messenger, purify me. Allah's Apostle (may peace be upon him) said as he had said before. When it was the fourth time, Allah's Messenger (may, peace be upon him) said: From what am I to purify you? He said: From adultery, Allah's Messenger (may peace be upon him) asked if he had been mad. He was informed that he was not mad. He said: Has he drunk wine? A person stood up and smelt his breath but noticed no smell of wine. Thereupon Allah's Messenger (may peace be upon him) said: Have you committed adultery? He said: Yes. He made pronouncement about him and he was stoned to death. The people had been (divided) into two groups about him (Ma'iz). One of them said: He has been undone for his sins had encompassed him, whereas another said: There is no repentance more excellent than the repentance of Ma'iz, for he came to Allah's Apostle (may peace be upon him) and placing his hand in his (in the Holy Prophet's) hand said: Kill me with stones. (This controversy about Ma'iz) remained for two or three days. Then came Allah's Messenger (may peace be upon him) to them (his Companions) as they were sitting. He greeted them with salutation and then sat down and said: Ask forgiveness for Ma'iz b. Malik. They said: May Allah forgive Ma'iz b. Malik. Thereupon Allah's Messenger (may peace be upon him) said: He (Ma'iz) has made such a repentance that if that were to be divided among a people, it would have been enough for all of them. He (the narrator) said: Then a woman of Ghamid, a branch of Azd, came to him and said: Messenger of of Allah, purify me, whereupon he said: Woe be upon you; go back and beg forgiveness from Allah and turn to Him in repentance. She said: I find that you intend to send me back as you sent back Ma'iz. b. Malik. He (the Holy, Prophet) said: What has happened to you? She said that she had become pregnant as a result of fornication. He (the Holy Prophet) said: Is it you (who has done that)? She said: Yes. He (the Holy Prophet) said to her: (You will not be punished) until you deliver what is there in your womb. One of the Ansar became responsible for her until she was delivered (of the child). He (that Ansari) came to Allah's Apostle (may peace be upon him) and said the woman of Ghamid has given birth to a child. He (the Holy Prophet) said: In that case we shall not stone her and so leave her infant with none to suckle him. One of the Ansar got up and said: Allah's Apostle, let the responsibility of his suckling be upon me. She was then stoned to death.


Book 017, Number 4206:
'Abdullah b. Buraida reported on the authority of his father that Ma'iz b. Malik al-Aslami came to Allah's Messenger (may peace be upon him) and said: Allah's Messenger, I have wronged myself; I have committed adultery and I earnestly desire that you should purify me. He turned him away. On the following day, he (Ma'iz) again came to him and said: Allah's Messenger, I have committed adultery. Allah's Messenger (may peace be upon him) turned him away for the second time, and sent him to his people saying: Do you know if there is anything wrong with his mind. They denied of any such thing in him and said: We do not know him but as a wise good man among us, so far as we can judge. He (Ma'iz) came for the third time, and he (the Holy Prophet) sent him as he had done before. He asked about him and they informed him that there was nothing wrong with him or with his mind. When it was the fourth time, a ditch was dug for him and he (the Holy Prophet) pronounced judg- ment about him and he wis stoned. He (the narrator) said: There came to him (the Holy Prophet) a woman from Ghamid and said: Allah's Messenger, I have committed adultery, so purify me. He (the Holy Prophet) turned her away. On the following day she said: Allah's Messenger, Why do you turn me away? Perhaps, you turn me away as you turned away Ma'iz. By Allah, I have become pregnant. He said: Well, if you insist upon it, then go away until you give birth to (the child). When she was delivered she came with the child (wrapped) in a rag and said: Here is the child whom I have given birth to. He said: Go away and suckle him until you wean him. When she had weaned him, she came to him (the Holy Prophet) with the child who was holding a piece of bread in his hand. She said: Allah's Apostle, here is he as I have weaned him and he eats food. He (the Holy Prophet) entrusted the child to one of the Muslims and then pronounced punishment. And she was put in a ditch up to her chest and he commanded people and they stoned her. Khalid b Walid came forward with a stone which he flung at her head and there spurted blood on the face of Khalid and so he abused her. Allah's Apostle (may peace be upon him) heard his (Khalid's) curse that he had huried upon her. Thereupon he (the Holy Prophet) said: Khalid, be gentle. By Him in Whose Hand is my life, she has made such a repentance that even if a wrongful tax-collector were to repent, he would have been forgiven. Then giving command regarding her, he prayed over her and she was buried.


Book 017, Number 4207:
Imran b. Husain reported that a woman from Juhaina came to Allah's Apostle (may peace be upon him) and she had become pregnant because of adultery. She said: Allah's Apostle, I have done something for which (prescribed punishment) must be imposed upon me, so impose that. Allah's Apostle (may peace be upon him) called her master and said: Treat her well, and when she delivers bring her to me. He did accordingly. Then Allah's Apostle (may peace be upon him) pronounced judgment about her and her clothes were tied around her and then he commanded and she was stoned to death. He then prayed over her (dead body). Thereupon Umar said to him: Allah's Apostle, you offer prayer for her, whereas she had committed adultery! Thereupon he said: She has made such a repentance that if it were to be divided among seventy men of Medina, it would be enough. Have you found any repentance better than this that she sacr ficed her life for Allah, the Majestic?


Book 017, Number 4209:
Abu Huraira and Zaid b Khalid al-Juhani reported that one of the desert tribes came to Allah's Messenger (may peace be upon him) and said: Messenger of Allah, I beg of you in the name of Allah that you pronounce judgment about me according to the Book of Allah. The second claimant who was wiser than him said: Well, decide amongst us according to the Book of Allah, but permit me (to say something). Thereupon Allah's Messenger (may peace be upon ham) said: Say. He said: My son was a servant in the house of this person and he committed adultery with his wife. I was informed that my son deserved stoning to death (as punishment for this offence). I gave one hundred goats and a slave girl as ransom for this. I asked the scholars (if this could serve as an expiation for this offence). They informed me that my son deserved one hundred lathes and exile for one year. and this woman deserved stoning (as she was married). Thereupon Allah's Messenger (may peace he upon him) said: By Him in Whose Hand is my life. I will decide between you according to the Book of Allah. The slave-girl and the goats should be given back, and your son is to be punished with one hundred lashes and exile for one year. And, O Unais (b. Zuhaq al-Aslami), go to this woman in the morning, and if she makes a confession, then stone her. He (the narrator) said: He went to her in the morning and she made a confession. And Allah's Messenger (may peace be upon him) made pronouncement about her and she was stoned to death.


Book 017, Number 4211:
Abdullah b. 'Umar reported that a Jew and a Jewess were brought to Allah's Messenger (may peace be upon him) who had committed adultery. Allah's Messenger (may peace be upon him) came to the Jews and said: What do you find in Torah for one who commits adultery? They said: We darken their faces and make them ride on the donkey with their faces turned to the opposite direction (and their backs touching each other), and then they are taken round (the city). He said: Bring Torah if you are truthful. They brought it and recited it until when they came to the verse pertaining to stoning, the person who was reading placed his hand on the verse pertaining to stoning, and read (only that which was) between his hands and what was subsequent to that. Abdullah b. Salim who was at that time with the Messenger of Allah (may peace be upon him) said: Command him (the reciter) to lift his hand. He lifted it and there was, underneath that, the verse pertaining to stoning. Allah's Messenger (may peace be upon him) pronounced judgment about both of them and they were stoned. Abdullah b. 'Umar said: I was one of those who stoned them, and I saw him (the Jew) protecting her (the Jewess) with his body.


Book 017, Number 4212:
Ibn Umar reported that Allah's Messenger (may peace be upon him) stoned to death the Jews, both male and female, who had committed adultery. The Jews brought them to Allah's Messenger (may peace he upon him). The rest of the hadith is the same.


Book 017, Number 4216:
Jabir b. 'Abdullah reported that Allah's Apostle (may peace be upon him) stoned (to death) a person from Banu Aslam, and a Jew and his wife.


Book 020, Number 4483:
It has been narrated on the authority of Amir b. Sa'd b. Abu Waqqas who said: I wrote (a letter) to Jabir b. Samura and sent it to him through my servant Nafi', asking him to inform me of something he had heard from the Messenger of Allah (may peace be upon him). He wrote to me (in reply): I heard the Messenger of Allah (may peace be upon him) say on Friday evening, the day on which al-Aslami was stoned to death (for committing adultery): The Islamic religion will continue until the Hour has been established, or you have been ruled over by twelve Caliphs, all of them being from the Quraish. also heard him say: A small force of the Muslims will capture the white palace, the police of the Persian Emperor or his descendants. I also heard him say: Before the Day of Judgment there will appear (a number of) impostors. You are to guard against them. I also heard him say: When God grants wealth to any one of you, he should first spend it on himself and his family (and then give it in charity to the poor). I heard him (also) say: I will be your forerunner at the Cistern (expecting your arrival).

ALLAH IS A BARBARIC BARBARIAN

The teachings of the above Hadiths are mirrored in the Koran as the ETERNAL WORD OF GOD.

Adultery and fornication must be punished by flogging with a hundred stripes

24:2 The woman and the man guilty of adultery or fornication,- flog each of them with a hundred stripes: Let not compassion move you in their case, in a matter prescribed by God, if ye believe in God and the Last Day: and let a party of the Believers witness their punishment.

This verse leaves no other option for Muslims who believe in the divine origin of the Quran. It specifically says they must not have mercy on people who have committed adultery or fornication, and that this brutal punishment of 100 lashes is "prescribed by God." However, since other verses in the Quran specifically allow men to have sex slaves, the horrible crime of serial rape against a non-Muslim woman is not considered adultery or fornication and would not be punished if the woman is considered a concubine.

No God would ever teach 24.2. To beat someone 100 lashes is barbaric. Allah is a barbarian.

No God would ever state "flog each of them with a hundred stripes: Let not compassion move you in their case, in a matter prescribed by God, if ye believe in God and the Last Day: and let a party of the Believers witness their punishment."

No God would ever state - " Let not compassion move you in their case". Stating these words as God's words is evil and repugnant. God is pure mercy and compassion. God is all mercy and all compassion. He would never allow anyone to beat any other human being - not with a whip, not with a stick, not even with a toothbrush.

No God would ever state - " in a matter prescribed by God, if ye believe in God and the Last Day" to force someone to put aside his natural human feelings of compassion - do it because I God have prescribed it - no matter what your own personal feelings of mercy may be - do it if you believe in Me and the Last day. This is truly evil - commit a brutal evil act to prove you believe in Me. God would never order anyone to commit evil - to go against what he knows in his heart to be morally wrong.

You tell me what kind of person could flog a woman 100 times and not be an immoral brute. For God to force someone to commit this evil is truly evil incarnate.
You tell me what kind of barbaric, barbarian God would be to order the whipping of a human being.
No normal, rational human being can believe that God would ever utter Koran 24:20

Koran 24.20 is not the word or the teaching of God. They are the word and teaching of ALLAH (the ANTI -GOD). Allah is the ANTI GOD of pure hate – a brutal barbarian without mercy, without compassion. But of course this teaching is not from any Allah – since Allah never existed. The brutal, barbaric, barbarian – the evil mind that produced this teaching is Muhammad.

WHY KORAN 24:20 IS NOT THE WORD/TEACHING OF GOD AND THEREFORE THE ENTIRE KORAN IS NOT THE WORDS/TEACHINGS OF GOD

For most of mankind - there is God - the Omniscient, Omnipotent, and Glorious Exalted Creator of the Universe, a God of All Peace, Love, Goodness and Mercy - an All Wise, All Loving God for all mankind. God as the creator of the universe – the creator of all living things – is PERFECT. As a PERFECT God – God is all pure peace and love and goodness.

GOD is the very essence of pure love. THE VERY EXISTENCE OF GOD IS PURE LOVE. IF GOD IS NOT THE EMBODIMENT OF PURE LOVE THEN GOD DOES NOT EXIST.

GOD has never spoken a word of hate. As the essence of pure love, as a being whose very existence is pure love God is totally incapable of hate. If God had just one hateful thought then He would no longer exist.

GOD has never spoken one violent word. If GOD spoke just one word of violence - GOD would no longer be PERFECT and therefore no longer GOD. GOD is not a violent being. GOD is the very essence of non-violence. If God committed just one act of violence or ordered an act of violence then God would no longer be PERFECT and therefore no longer God. All words/teachings in any religious book that contain violence are not the word/teachings of GOD but the word/teachings of men.

GOD IS NOT AN IRRATIONAL, IMMORAL, EVIL BEING. IF GOD IS IRRATIONAL, IMMORAL, EVIL THEN GOD IS NOT PERFECT AND THEREFORE SINCE GOD CANNOT BE IMPERFECT AN IRRATIONAL, IMMORAL, EVIL GOD IS NOT GOD

ALL TEACHINGS OF GOD - A PERFECT GOD - MUST BE PERFECT

ANY WRITINGS IN ANY RELIGIOUS TEXT THAT ARE NOT PERFECT – ARE NOT PERFECTION - ARE NOT THE TEACHINGS OF GOD BUT THE TEACHINGS OF MAN

In order for the Koran to be the word/teachings of God - every word - every teaching must be Perfect - the Perfect words and teachings of a Perfect God. If only one word is not Perfection - if only one teaching is not PERFECTION - MORAL PERFECTION then the entire Koran is not the word/teachings of God.

Koran 24.20 is not Perfect. It is not PERFECTION. It is a hateful, violent, brutal, heartless, immoral, evil teaching of an immoral, brutal, hateful, violent, heartless, evil ANTI GOD - ALLAH.

Therefore the entire Koran is not the word/teachings of God but the words/teachings of ALLAH (The ANTI GOD)- the WORD/TEACHINGS OF MUHAMMAD - who is the ANTI - GOD of ISLAM - THE ANTI RELIGION.

CONCLUSION

THE CRIMINALITY OF MUHAMMAD


How could any person be ‘proud’ to follow a man who was a pedophile, endorser of clitoridectomy, slave trader ( Muhammad owned 40 slaves), rapist, polygamist, punched his child bride and endorsed whipping/beating women and ploughing them like fields, stoned women to death, flogged his slave women for fornication while he raped his slaves, propositioned women and passed them round to friends, denied women equal inheritance, or equality under the law etc forever and abused and denigrated them in every way--not to mention his general sadism to others, mass murder, beheading captives, massacres, terror, torture, owning slaves and raping them, looting and pillaging, amputations, flogging, thievery, lying, hate, megalomania, had followers burned alive in their homes, the eyes burnt out of peoples heads, ordered the pants pulled down of young Jewish boys and their genitals inspected for pubic hair. Just the slightest growth of hair and these poor young boys were taken away and beheaded --- unending horror.

ISLAM IS EVIL IN THE NAME OF GOD