ISLAM IS EVIL IN THE NAME OF GOD. KILLING ISLAM BOOK TRILOGY: KILLING PROPHET MUHAMMAD, KILLING ALLAH, KILLING THE QURAN EXPOSING THE EVIL TRUTH OF ISLAM: GOD OF MORAL PERFECTION(TM): A GOD OF ALL PEACE, LOVE, MERCY AND GOODNESS OR AN EVIL ALLAH (the ANTIGOD) OF EXTERMINATION, GENOCIDE, MURDER, ASSASSINATION, HATE,TERROR, TORTURE, BRUTALITY, RAPE, SLAVERY. GOD IS NOT A CRIMINAL. GOD IS NOT A MALE CHAUVINIST PIG. ONLY A GOD OF MORAL PERFECTION IS GOD. IF GOD KILLED OR ORDERED THE KILLING OF JUST ONE HUMAN BEING OR ANY OTHER CREATURE THROUGHOUT THE ENTIRE UNIVERSE THEN GOD WOULD NO LONGER BE MORAL PERFECTION AND THEREFORE NO LONGER GOD. GOD WOULD NOT EXIST.

Part 3 of 6

Coitus interruption (or spilling ones seed!)

Spilling one’s seed, and that also in one’s own clothes? Tauba! Tauba! This is absolutely un-Islamic. After all, the seed of a man is utterly holy and it cannot be discharged anywhere else other than in its legitimate place, that is, inside a vagina. How strange then, when we find that Prophet Muhammad (pbuh), himself did spill his seed on his clothes and his beloved child-bride Aisha used to wash it so that he could perform his regular prayers. Unbelievable, you may say, but that is what did happen in reaslity!.

Let us now hear from the very mouth of Bibi Aisha. Here is the hadith from the most authentic source:

 

Sahih Bukhari Volume 1, Book 4, Number 231:

 

Narrated Sulaiman bin Yasar:


I asked 'Aisha about the clothes soiled with semen. She replied, "I used to wash it off the clothes of Allah's Apostle and he would go for the prayer while water spots were still visible. "

 

Sunaan Abu Dawud: Book 11, Number 2161:

Narrated Aisha, Ummul Mu'minin:

I and the Apostle of Allah (peace_be_upon_him) used to lie in one cloth at night while I was menstruating. If anything from me smeared him, he washed the same place (that was smeared), and did not wash beyond it. If anything from him smeared his clothe, he washed the same place and did not wash beyond that, and prayed with it (i.e. the clothe).

We may wonder whether Muhammad (pbuh) used to practice coitus interruptus or not or is that he became so much excited coming close to his child bride that he had a premature ejaculation. If he did not deposit his seed (read sperm) in the right place, then, could it be the reason why Aisha never became pregnant?

How about the foot soldiers of Muhammad (pbuh)? Those soldiers were, in fact sexual predators. Whenever one of these soldiers got hold of an infidel captive woman, he will immediately jump on her to have sexual intercourse with her. He would not even hesitate to lay himself upon a pregnant captive. It became such a serious problem that Muhammad (pbuh) and Allah Himself had to interfere to impose the condition that these soldiers could indulge in sex orgies only after these women were clear of their periods. We find that during the raid on Khaybar, among other restrictions, Muhammad had to prohibit sexual intercourse with pregnant captives by his followers (ref. 10, p.510). But this restriction did not prevent the Jihadis from enjoying the flesh of these hapless captives by indulging in the spilling of their seeds outside the vagina of these women. There are many ahadith that clearly demonstrate the utter vulgarity and inhuman sexual indulgence of these foot soldiers of Islam. Here I have selected a few of these utterly crude ahdith for you to pursue and enjoy the holy pornography, a la Islamic style. (More on sex with captives and slaves will be found in a subsequent part 5/6)

 

Sahih Bukhari: Volume 7, Book 62, Number 137:

 

Narrated Abu Said Al-Khudri:


We got female captives in the war booty and we used to do coitus interruptus with them. So we asked Allah's Apostle about it and he said, "Do you really do that?" repeating the question thrice, "There is no soul that is destined to exist but will

come into existence, till the Day of Resurrection."

 

Sahih Bukhari: Volume 7, Book 62, Number 135:

 

Narrated Jabir:


We used to practice coitus interruptus during the lifetime of Allah's Apostle.

 

Sahih Bukhari: Volume 9, Book 93, Number 506:

Narrated Abu Said Al-Khudri:

That during the battle with Bani Al-Mustaliq they (Muslims) captured some females and intended to have sexual relation with them without impregnating them. So they asked the Prophet about coitus interrupt us. The Prophet said, "It is better that you should not do it, for Allah has written whom He is going to create till the Day of Resurrection." Qaza'a said, "I heard Abu Sa'id saying that the Prophet said, 'No soul is ordained to be created but Allah will create it."

Sahih Bukhari: Volume 7, Book 62, Number 136:

 

Narrated Jabir:

 
We used to practice coitus interruptus while the Quran was being revealed. Jabir added: We used to practice coitus interruptus during the lifetime of Allah's Apostle while the Quran was being Revealed.

Does the above hadis mean that the foot soldiers of Islam were spilling their seed outside the interior of their women victims when the Holy Qur’an was being revealed to Muhammad? How fantastic; just imagine for a while, the recitation of the Holy Scripture and the spilling of seed! What a great combination. This may even beat the chanting of Kamasutra verses hands down!

 

Here are few more of those gems of ahadith!

Sahih Muslim Book 008, Number 3371:

Abu Sirma said to Abu Sa'id al Khadri (Allah he pleased with him): O Abu Sa'id, did you hear Allah's Messenger (may peace be upon him) mentioning al-'azl? He said: Yes, and added: We went out with Allah's Messenger (may peace be upon him) on the expedition to the Bi'l-Mustaliq and took captive some excellent Arab women; and we desired them, for we were suffering from the absence of our wives, (but at the same time) we also desired ransom for them. So we decided to have sexual intercourse with them but by observing 'azl (Withdrawing the male sexual organ before emission of semen to avoid-conception). But we said: We are doing an act whereas Allah's Messenger is amongst us; why not ask him? So we asked Allah's Messenger (may peace be upon him), and he said: It does not matter if you do not do it, for every soul that is to be born up to the Day of Resurrection will be born.

 

Sahih Muslim Book 008, Number 3373:

 

Abu Sa'id al-Khudri (Allah be pleased with him) reported: We took women captives, and we wanted to do 'azl with them. We then asked Allah's Messenger (may peace be upon him) about it, and he said to us: Verily you do it, verily you do it, verily you do it, but the soul which has to be born until the Day of judgment must be born

 

It is also interesting to note that everyone was in the business of withdrawing their penis just before ejaculation

Malik's Muwatta Book 29, Number 29.32.96:

 

Yahya related to me from Malik from Abu'n-Nadr, the mawla of Umar ibn Ubaydullah from Amir ibn Sad ibn Abi Waqqas from his father that he used to practise coitus interruptus.

Sunan Abu Dawud Book 11, Number 2166:

 

Narrated AbuSa'id al-Khudri:

A man said: Apostle of Allah, I have a slave-girl and I withdraw the penis from her (while having intercourse), and I dislike that she becomes pregnant. I intend (by intercourse) what the men intend by it. The Jews say that withdrawing the penis (azl) is burying the living girls on a small scale. He (the Prophet) said: The Jews told a lie. If Allah intends to create it, you cannot turn it away.

 

The ahadith quoted above clearly proves that the spilling ones seed was the main method to avoid unwanted pregnancy amongst the captured concubines and slave-girls of early Muslims.

 

However, the following hadis tells us that coitus interruption is not permitted with ones own wife. The seed must be sown inside the vagina of one’s own wife.  Without her permission, you cannot spill your seed outside her. A woman’s vagina is indeed a sowing field!

Sahih Muslim Book 008, Number 3365:

 

This hadith has been reported on the authority of Jabir through another chain of transmitters, but in the hadith transmitted on the authority of Zuhri there is an addition (of these words):" If he likes he may (have intercourse) being on the back or in front of her, but it should be through one opening (vagina)."

 

Sahih Muslim Book 008, Number 3364:

 

Jabir (b. Abdullah) (Allah be pleased with him) reported that the Jews used to say that when one comes to one's wife through the vagina, but being on her back, and she becomes pregnant, the child has a squint. So the verse came down:" Your wives are your ti'Ith; go then unto your tilth, as you may desire."

 

Malik’s Muwatta Book 34, Number 4210:

 

Narrated Abdullah ibn Mas'ud:

The Prophet of Allah (peace_be_upon_him) disliked ten things: Yellow colouring, meaning khaluq, dyeing grey hair, trailing the lower garment, wearing a gold signet-ring, a woman decking herself before people who are not within the prohibited degrees, throwing dice, using spells except with the Mu'awwidhatan, wearing amulets, withdrawing the penis before the semen is discharged, in the case of a woman who is wife or not a wife, and having intercourse with a woman who is suckling a child; but he did not declare them to be prohibited.

Sahih Muslim Book 008, Number 3377:

Abu Sa'id al-Khudri (Allah be pleased with him) reported that mention was made of 'azl in the presence of Allah's Apostle (may peace be upon him) whereupon he said: Why do you practise it? They said: There is a man whose wife has to suckle the child, and if that person has a sexual intercourse with her (she may conceive) which he does not like, and there is another person who has a slave-girl and he has a sexual intercourse with her, but he does not like her to have conception so that she may not become Umm Walad, whereupon he (the Holy Prophet) said: There is no harm if you do not do that, for that (the birth of the child) is something pre- ordained. Ibn 'Aun said: I made a mention of this hadith to Hasan, and he said: By Allah, (it seems) as if there is upbraiding in it (for 'azl).

 

Group sex or sex orgies? Oh, My!

In stag movies we often watch one man copulating with many women (or vice versa) at the same time or at short intervals. This is one of the greatest attractions of these ‘smut,’ that is, sex orgies either in groups or on one to one basis but with multiple partners. This is a very popular feature in pornographic movies, because almost all of us will never experience such sexual ecstasies, no matter how much we desire. Therefore, we are greatly attracted to satisfy our secret fantasies through watching those incredible feats. How we wished we could be the actors! Did this thought ever cross the mind of our Prophet? Tauba! Tauba! Nauzubillah! This is outrageously blasphemous, a garden variety Islamists will surely say. Now, please read the following ahadith and imagine for yourself the sex orgy, holy style. Imagine that you have many wives, between nine to twenty of them. Now imagine further that your most favourite wife decorates you to have sex with other women. If this is not sex orgy, then I wonder what is it? Please remember that during this orgy time, Muhammad (pbuh) had at least nine wives at his harem

 

Sahih Bukhari: Volume 1, Book 5, Number 270:

 

Narrated Muhammad bin Al-Muntathir:

on the authority of his father that he had asked 'Aisha about the saying of Ibn 'Umar(i.e. he did not like to be a Muhrim while the smell of scent was still coming from his body). 'Aisha said, "I scented Allah's Apostle and he went round (had sexual intercourse with) all his wives, and in the morning he was Muhrim (after taking a bath)."

 

Sahih Muslim Book 008, Number 3445:

Abu Bakr b. 'Abd al-Rahman reported that when Allah's Messenger (may peace be upon him) married Umm Salama and he visited her, and when he intended to come out, she caught hold of his cloth. Whereupon Allah's Messenger (may peace be upon him) said: If you so desire, I can extend the time (of my stay) with you, but then I shall have to calculate the time (that I stay with you and shall have to spend the same time with other wives). For the virgin woman, (her husband has to stay with her) for a week, and for the woman previously married it is three days.

That, having sex orgy was a divine sanction, can be verified from the writings of Imam Ghazali. On the matter of having sex with multiple partners, he writes (ref.7, p.368):

….it has been narrated in a gharib Tradition that the messenger of God said, “I have complained to Gabriel that I would like more strength when having intercourse with my wives, and he instructed me to eat harisa, “ then you should know that he had nine wives, and he was obliged to satisfy them all, and that no one was permitted to marry them after his death, or even if he divorced them; his request for strength was therefore for this, and not for enjoyment.

 

I would like to end this section with this ‘extraordinary’ hadis; just imagine how much ‘seed’ was used to be spilled in a single night!!

 

Sahih Bukhari:Volume 7, Book 62, Number 6:

 

Narrated Anas:

The Prophet I used to go round (have sexual relations with) all his wives in one night, and he had nine wives.

Women’s semen is yellow?

In youthful days most men and women have dreams of sex. The men have semen discharge (just like a normal ejaculation) that is termed nocturnal emission. Women too, experience sexual orgasm in dreams but there is no seminal discharge from her vagina as they do not produce any sperm. Even Muhammad’s favourite wife, Aisha knew this fact, for, she herself was a woman. However, Muhammad (pbuh) was totally unaware of this scientific truth and thought that women, too, have nocturnal discharges when they experience sexual orgasms in their dreams. He could have probably seen some yellow stain on women’s clothing after her period was over and wrongfully thought that to be her sperm. When Aisha wanted to correct him, he simply admonished Aisha and forced his erroneous belief on her. If any woman were to read these ahadith she will simply wonder whether there is anything wrong with her genitalis or not!

       Sahih Muslim Book 3, Number 0608:

Anas b. Malik reported that Umm Sulaim narrated it that she asked the Apostle of Allah (may peace be upon him) about a woman who sees in a dream what a man sees (sexual dream). The Messenger of Allah (may peace be upon bi m) said: In case a woman sees that, she must take a bath. Umm Sulaim said: I was bashful on account of that and said: Does it happen ? Upon this the Apostle of Allah (may peace be upon him) said: Yes (it does happen), otherwise how can (a child) resemble her ? Man's discharge (i.e. sperm) is thick and white and the discharge of woman is thin and yellow; so the resemblance comes from the one whose genes prevail or dominate.

 

Sahih Muslim Book 3, Number 0610:

Umm Salama reported: Umm Sulaim went to the Apostle of Allah (may peace be upon him) and said: Apostle of Allah, Allah is not ashamed of the truth. Is bathing necessary for a woman when she has a sexual dream? Upon this the Messenger of Allah (may peace be upon him) said: Yes, when she sees the liquid (vaginal secretion). Umm Salama said : Messenger of Allah, does a woman have sexual dream ? He (the Holy Prophet) said: Let your hand be covered with dust, in what way does her child resemble her ?

 

Backside/anal sex

I would not hide the fact that one of my favourite pastimes is to read ahadith. I love to read and re-read hadis—all of them. The more I read ahadith the more I understand Islam and its Prophet, Muhammad (pbuh).To my mind, ahadith contain the true picture of a good and devout Muslim. When I started reading ahadith, I expected to find only the religious/holy/spiritual/jihadi matters. But I was dumbfounded when I discovered such marvellous erotic contents in these core scriptures of Islam. It will not be wrong to comment that many ahadith can easily pass as manuals of sexual actions, and most importantly, details on dos and don’ts in sex. Some ahadith can even beat the world’s first pornography book, Kamasutra, to say the least. Many hadith can easily pass up as sort of ‘Sahi Pornography,’ a la Bedouin or even better, the Islamic style. Here, I am citing only a few samples. Please spend a few years reading all the six Sahi ahadith. I am sure you will not regret at what you may discover.

Ahadith tells us a great deal about the sexual practices of the Arab Bedouins of those days. We find that the style of copulation between various tribes varied a lot. The manner by which a Jewish man used to have sex with his woman was distinctly different from his counterpart of the Bedouins and also with the city and rural folks. We find that the desert Bedouins were more innovative in their sex positions, styles, etc. The style varied even among the ansars, muhajirins and other Arabs. The Jews were more accustomed to the missionary position while the muhajirins (Meccan Arabs who migrated to Medina) used to have sex with their wives in various positions, the most favourite being the backside style. When these muhajirs started this style with the ansari women, they (the women) were quite displeased and annoyed with them because many of these ruffian muhajirs did not even hesitate to resort to anal sex, because those muhajirs were sex starved as most of them came with their prophet without women and were hungry for sex like wolves. Thus, whenever they had the chance of sleeping with any woman, they would simply ravish her and do despicable sexual acts with them.  Soon, this matter reached the ear of Muhammad through many ansari women. Without much delay, a divine decree came down from Allah forbidding those Meccan hungry wolves from doing anal. However, the ‘doggy’ style was retained, though many ansari women were not that happy with this position. Here are a few hadith that will definitely keep you amused for quite some time, I am sure.

Sunaan Abu Dawud: Book 11, Number 2159:

Narrated Abdullah Ibn Abbas:

Ibn Umar misunderstood (the Qur'anic verse, "So come to your tilth however you will")--may Allah forgive him. The fact is that this clan of the Ansar, who were idolaters, lived in the company of the Jews who were the people of the Book. They (the Ansar) accepted their superiority over themselves in respect of knowledge, and they followed most of their actions. The people of the Book (i.e. the Jews) used to have intercourse with their women on one side alone (i.e. lying on their backs). This was the most concealing position for (the vagina of) the women. This clan of the Ansar adopted this practice from them. But this tribe of the Quraysh used to uncover their women completely, and seek pleasure with them from in front and behind and laying them on their backs.

When the muhajirun (the immigrants) came to Medina, a man married a woman of the Ansar. He began to do the same kind of action with her, but she disliked it, and said to him: We were approached on one side (i.e. lying on the back); do it so, otherwise keep away from me. This matter of theirs spread widely, and it reached the Apostle of Allah (peace_be_upon_him).

So Allah, the Exalted, sent down the Qur'anic verse: "Your wives are a tilth to you, so come to your tilth however you will," i.e. from in front, from behind or lying on the back. But this verse meant the place of the delivery of the child, i.e. the vagina.  

Sahih Muslim: Book 008, Number 3364

Jabir (b. Abdullah) (Allah be pleased with him) reported that the Jews used to say that when one comes to one's wife through the vagina, but being on her back, and she becomes pregnant, the child has a squint. So the verse came down:" Your wives are your ti'Ith; go then unto your tilth, as you may desire."

 

Sahih Muslim: Book 008, Number 3365:

This hadith has been reported on the authority of Jabir through another chain of transmitters, but in the hadith transmitted on the authority of Zuhri there is an addition (of these words):" If he likes he may (have intercourse) being on the back or in front of her, but it should be through one opening (vagina)."

Sahih Bukhar: Volume 6, Book 60, Number 51:

Narrated Jabir:

Jews used to say: "If one has sexual intercourse with his wife from the back, then she will deliver a squint-eyed child." So this Verse was revealed:--

"Your wives are a tilth unto you; so go to your tilth when or how you will." (2.223)

 

Sunaan Abu Dawud: Book 12, Number 2212:

Narrated Urwah:

Khawlah was the wife of Aws ibn as-Samit; he was a man immensely given to sexual intercourse. When his desire for intercourse was intensified, he made his wife like his mother's back. So Allah, the Exalted, sent down Qur'anic verses relating to expiation for zihar.  

Sunaan Abu Dawud: Book 12, Number 2214:

Narrated Ikrimah:

A man made his wife like the back of his mother. He then had intercourse with her before he atoned for it. He came to the Prophet (peace_be_upon_him) and informed him of this matter. He asked (him): What moved you to the action you have committed? He replied: I saw the whiteness of her shins in moon light. He said: Keep away from her until you expiate for your deed.

Sunaan Abu Dawud: Book 11, Number 2157:

Narrated AbuHurayrah:

The Prophet (peace_be_upon_him) said: He who has intercourse with his wife through her anus is accursed.

Sunaan Abu Dawud: Book 29, Number 3895:

Narrated AbuHurayrah:

The Prophet (peace be upon him) said: If anyone resorts to a diviner and believes in what he says (according) to the version of Musa), or has intercourse with his wife (according to the agreed version) when she is menstruating, or has intercourse with his wife through her anus, he has nothing to do with what has been sent down to Muhammad (peace be upon him) - according to the version of Musaddad.

 

Part 4 of 6

Child marriage and having sex with a minor

Many countries have banned child marriage, which is a scourge to humanity.  This type of marriage was quite common in the ancient Hindu system of marriage in India. In many ancient literatures we find that children, as little as five or six years of age, were engaged in marriage by their parents. When those children grew up to become adults, they were forced to live a conjugal life that, in many cases, they abhorred. This practice was nothing but the child abuse of the worst kind. However, with reforms in Hinduism by its pioneering humanist activists, this utterly despicable custom is now a thing of the past, at least in the legal sense. But how about Islam? Islamists often proclaim that their religion is the most up-to-date and the most progressive of all religions. Therefore, one may legitimately conclude that the system of child/infant marriage must be illegal in Islam. This, however, is a big deception! The truth is, in Islam there is no minimum age for marriage. Thus, marrying an infant, even a newly born suckling baby is very much halal or an approved thing.

The cruellest part of this tyrannical child-sex slavery is that the marriage is absolutely binding if contracted by the parents. That is, the couple must consummate the marriage when they become adult. 

 

Here are the Sha’ria rules on infant marriage:

Hedaya (ref. 11, p.36) Infant marriage permitted

Case in which the marriage of infants continues binding after puberty—If the marriage of infants be contracted by the father or grandfathers, no option after puberty remains to them; because the determination of parents in this matter cannot be suspected to originate in sinister motives as their affection for their offspring is undoubted; wherefore the marriage is binding upon the parties, the same as if they had themselves entered into it after maturity.

Case which admits an option of acquiescence after puberty—But if the authority of others than their parents should have executed the contract, each is respectively at liberty, after they become of age, to choose whether the marriage shall be confirmed or annulled.

The Prophet of Islam, Muhammad (pbuh), himself married a child of six (or seven) years old. Many articles have recently been written about this child bride of Muhammad. I shall refer the readers to read those articles elsewhere. Here are two hadith from the Sahi (authentic) of all ahadith to confirm the marriage of Muhammad (pbuh) with a child who was still playing with her dolls when the Prophet of Islam took her to his house to consummate (to have sex with her) the marriage.

Sahih Muslim Book 008, Number 3311:

'A'isha (Allah be pleased with her) reported that Allah's Apostle (may peace be upon him) married her when she was seven years old, and he was taken to his house as a bride when she was nine, and her dolls were with her; and when he (the Holy Prophet) died she was eighteen years old.

Sahih Bukhari Volume 5, Book 58, Number 236:

Narrated Hisham's father:
Khadija died three years before the Prophet departed to Medina. He stayed there for two years or so and then he married 'Aisha when she was a girl of six years of age, and he consumed that marriage when she was nine years old.

Here is how the Prophet used to have fun and sex with his child bride.

Sahih Bukhari Volume 1, Book 6, Number 298:

Narrated 'Aisha:

The Prophet and I used to take a bath from a single pot while we were Junub. During the menses, he used to order me to put on an Izar (dress worn below the waist) and used to fondle me. While in Itikaf, he used to bring his head near me and I would wash it while I used to be in my periods (menses).

 

Sahih Muslim Book 3, Number 0629:

'A'isha reported: I and the Messenger (may peace be upon him) took a bath from the same vessel and our hands alternated into it in the state that we had had sexual intercourse.

Can we ever imagine how an over fifty years old man could fondle his pre-teen wife during her menstrual cycle! By the way, the meaning of Junub is sexual defilement, that is, the state after having sex.

If you thought that marrying a girl of six years old and having sex with her when she turns nine is too much to digest then there is more surprise for you!

 

In the Sirat Rasul, we read the incredible story that Muhammad, himself, wanted to marry a crawling baby girl a few years before his death. This happened after he married A’isha. The following citation is from the book of Sirat Rasul Allah  by Ibn Ishak, the most authentic biographer of Muhammad (pbuh) Most other biographies are based on this monumental work by Ibn Ishak/Ibn Hisham

 

(Suhayli, ii.79: In the riwaya of Yunus I.I recorded that the apostle saw her (Ummu’l-Fadl) when she was baby crawling before him and said, ‘If she grows up and I am still alive I will marry her.’ But he died before she grew up and Sufyan b. al-Aswad b. Abdu’l-Asad al-Makhzumi married her and she bore him Rizq and Lubaba….(ref.10, p. 311)

Elsewhere, we note that even Hazrat Omor or Umar (spelling variation) married Umm Kulthum, the four years old half-sister of Bibi A’isha!  How fantastic!

These are the examples that the noblest of the nobles of Islam have left for their followers to emulate!

Riza or fosterage by suckling

Have you ever thought of an adult Muslim man marrying an infant (less than two years old) as well as an adult woman who has a suckling baby? What happens if the baby that is married has no one to suckle her (say, she is an orphan) except the adult lactating wife? Of course, the solution in today’s world is to bottle-feed the infant wife with formula milk. However, this may not be the true Islamic solution. Here is the Islamic answer:

Hedaya (ref. 11, p.71)

Case of one of two wives suckling the other—IF a man marry an infant and an adult and the latter should give milk to the former, both wives become prohibited with respect to that man [their husband], because if they were to continue united in marriage to him, it would imply the propriety of joint cohabitation with the foster-mother and her foster-daughter, which is prohibited, in the same manner as joint cohabitation with a natural mother and daughter.—IT is to be observed on this occasion , that if the husband should not have had carnal connexion with the adult wife, she is not entitled to any dower—whatever because the separation has proceeded from her, before consummation:-- but the infant has a claim to her half dower, the separation not having proceeded from her.

So far, what I mentioned above relates to an adult man marrying an infant girl. How about an infant boy marrying a grown up girl (nine years and above)? As per Islamic Sharia, there is, of course, no restriction on this practise. The only means by which a child can be prevented from marrying a grown up girl (that is to make him halal to visit her and be with her in privacy) is through a peculiar system in Islam known as RIZA or Rid’a.

The Dictionary of Islam (ref. 6, p.546) defines RIZA thus:

RIZA. A legal term, which means sucking milk from the breast of a woman for a certain time.

The legal definition of RIZA is given in HEDAYA  (ref. 11 ) as follows:

RIZA, or fosterage (Ibid, p.67)

Definition of the term—Riza, in its legal sense, means a child suckling milk from the breast of a woman for a certain time, which is termed the period of fosterage.

This is the Islamic name for suckling through fosterage. It is the practice by which a newly born baby is handed over to another woman who is able to suckle the infant. It was (and still is) a practice by the rich Arabs by which they hand over their newly born infants to be suckled by Beduin women. Even Prophet Muhammad (pbuh) was suckled, initially, by Thueiba, a slave woman of his uncle Abu Lahab for a very brief period, and then by his foster mother, Halima.

 

Here is a hadith proclaiming the restrictions by fosterage:

 

What is haram by birth is also haram by suckling…30.3.15

Malik’s Muwatta: Book 30, Number 30.3.15:

Yahya related to me from Malik from Abdullah ibn Dinar from Sulayman ibn Yasar and from Urwa ibn az-Zubayr from A'isha umm al-muminin, that the Messenger of Allah, may Allah bless him and grant him peace, said, " What is haram by birth is haram by suckling

This practice will make the child being suckled to be haram to the foster mother. That is, the child, when he grows up, has unhindered access to his foster mother. It is, as if, the foster mother is the ‘real mother’ of the child. There is no problem with this noble provision, of course. So, where is the trouble? Let us examine the situation up close.

In Islam, a woman can be married at any age even when she is a newly born baby. A foster mother can be any woman, nine years or older, other than her own biological mother. Imagine, a six-month old infant boy is suckled by a foster mother who is slightly above nine years of age. Now, when the infant boy becomes an adult of eighteen years (which is the age of Islamic puberty for male) the foster mother is slightly above twenty-seven years old, still a very youthful age for marriage, love, sex and childbearing. According to the Islamic law, the foster mother is completely forbidden to marry this newly turned adult male. He cannot even marry his foster sister. 

Here are a few rules on Islamic suckling or fosterage from the ‘Reliance of the Traveller’, the most authentic Sha’ria book (ref. 8, pp. 575-576)

n12.0 BECOMING UNMARRIAGEABLE KIN BY SUCKLING (RIDA’)

n12.1 An infant becomes the “child” of the female who breast-feeds him (A: in respect to being unable to marry her, to the permissibility of looking at her and being alone with her, and in  his ablution (wudu) not being nullified by touching her) when:

(a) the milk comes from a female at least nine years old whether it is occasioned by sexual or something else;

(b) and she breast-feeds a child who is less than two full years old;

(c) in at least five separate breast-feedings (O:  a restriction that excludes anything less than five; which is of no consequence. Separate breast-feedings means whatever is commonly acknowledged (def: f4.5) to be separate)

 

n12.2 In such a case:

(1)                        It is unlawful for the wet nurse to marry the child and its subsequent descendants (O: by familial relation or by suckling) exclusively (O: exclusively meaning that only the child’s descendants become unlawful for her to marry, not the child’s ancestors (N: or brothers)):

(2)                        She becomes the child’s “mother,” and it is unlawful for the child to marry her, her ancestors (O: by familial relation or by suckling), her descendants (O: who become as if they were brothers and sisters (O: though the child is not forbidden to marry the latter’s children).

 

In ahadith we read a few interesting stories about RIZA. Here are some samples.

Aisha’s sister Umm Kulthum suckled Salim ibn Abdullah ibn Umar only three times; that is why it was haram for him to visit Aisha; if suckled ten times by Kulthum then he would be halal for her…30.1.7

 

Malik’s Muwatta: Book 30, Number 30.1.7:

Yahya related to me from Malik from Nafi that Salim ibn Abdullah ibn Umar informed him that A'isha umm al-muminin sent him away while he was being nursed to her sister Umm Kulthum bint Abi Bakr as-Siddiq and said, "Suckle him ten times so that he can come in to see me."

Salim said, "Umm Kulthum nursed me three times and then fell ill, so that she only nursed me three times. I could not go in to see A'isha because Umm Kulthum did not finish for me the ten times."

Ten suckle is required for a boy to be halal to visit a woman…30.1.8

Malik’s Muwatta :Book 30, Number 30.1.8:

Yahya related to me from Malik from Nafi that Safiyya bint Abi Ubayd told him that Hafsa, umm al-muminin, sent Asim ibn Abdullah ibn Sad to her sister Fatima bint Umar ibn al-Khattab for her to suckle him ten times so that he could come in to see her. She did it, so he used to come in to see her.

(Please note that ten suckling was later abrogated by five suckles)

Malik’s Muwatta: Book 30, Number 30.3.17:

Yahya related to me from Malik from Abdullah ibn Abi Bakr ibn Hazm from Amra bint Abd ar-Rahman that A'isha, the wife of the Prophet, may Allah bless him and grant him peace, said, "Amongst what was sent down of the Qur'an was 'ten known sucklings make haram' - then it was abrogated by 'five known sucklings'. When the Messenger of Allah, may Allah bless him and grant him peace, died, it was what is now recited of the Qur'an."

Yahya said that Malik said, "One does not act on this."

Needless to say, that in an Islamic paradise, RIZA will be a perfectly rightful method to solve the problem of milk supply for the babies. Now, imagine what will happen to the marriage market if most women give up their infants to their foster mothers for a limited period of time! The marriage market will come to a halt, no joke. Most potential suitors will be forbidden for each other due to RIZA or suckling by fosterage, isn’t it?

Of course, I cited an extreme scenario of Islamic fosterage.  Modern world is not at all dependent on RIZA or suckling by fosterage. We have formula milk for those infants whose mothers are unable to breast-feed them for one reason or other. However, I could not find any Sha’ria rule where bottle-feeding can be used as an alternative to RIZA. See, in the seventh century medieval period, there was no baby formula milk, nor was there any concept of bottle-feeding as an alternative to suckling. Therefore, those Bedouin Arabs resorted to RIZA to solve the mother’s milk supply problem.

An interesting argument will be to know if a lactating woman can suckle an adult man or not? Tauba! Tauba!  What a preposterous idea!  Islam can never allow such a thing. It is a thought only provoked by Satan, the Islamists will declare. It is true that we find no mention of legitimacy of suckling an adult man or an adult woman in Sharia. Neither there is any mention of its illegality.  In a few ahdith, we find mind-boggling episodes on RIZA. Let us review a few of them.

 

A woman can suckle a young boy so that he becomes haram for her…8.3426

Sahih Muslim: Book 008, Number 3426:

Ibn Abu Mulaika reported that al-Qasim b. Muhammad b. Abu Bakr had narrated to him that 'A'isha (Allah be pleased with her) reported that Sahla bint Suhail b. 'Amr came to Allah's Apostle (may peace be upon him) and said: Messenger of Allah, Salim (the freed slave of Abu Hudhaifa) is living with us in our house, and he has attained (puberty) as men attain it and has acquired knowledge (of the sex problems) as men acquire, whereupon he said: Suckle him so that he may become unlawful (in regard to marriage) for you He (Ibn Abu Mulaika) said: I refrained from (narrating this hadith) for a year or so on account of fear. I then met al-Qasim and said to him: You narrated to me a hadith which I did not narrate (to anyone) afterwards. He said: What is that? I informed him, whereupon he said: Narrate it on my authority that 'A'isha (Allah be pleased with her) had narrated that to me. 

Sex with slave-girls/captive women is a perfectly valid Islamic way for a Muslim man to satisfy his sexual appetite. How about his wife?  No, his wife can never indulge in such sex orgies. Therefore, it is quite natural for the unfortunate wife to be jealous (read mad) to prevent her husband from indulging in such vulgarity. Can RIZA be successfully applied here? Well, an extremely jealous woman did just that. She went to the young adult slave-girl and suckled her with her breast. This made the slave-girl haram to her husband. What a novel idea it was to prevent her amorous husband from having further intercourse with the slave-girl! Alas! It did not work out well for her. Who received the punishment? Yes, it was the lactating wife of the Muslim man! Hazrat Umar asked her to be flogged, thus protecting the right of her husband to have unhindered sex orgy with his slave-girl. It sounds mind boggling, isn’t it? Here is the story from Malik’s Muwatta, the founder of Maliki School of Islamic jurisprudence.

 

Umar told a man to beat his wife for suckling a slave-girl with whom he used to have sex; kinship by suckling is only by the suckling of the young…30.2.13

Malik’s Muwatta: Book 30, Number 30.2.13:

Yahya related to me from Malik that Abdullah ibn Dinar said, "A man came to Abdullah ibn Umar when I was with him at the place where judgments were given and asked him about the suckling of an older person. Abdullah ibn Umar replied, 'A man came to Umar ibn al-Khattab and said, 'I have a slave-girl and I used to have intercourse with her. My wife went to her and suckled her. When I went to the girl, my wife told me to watch out, because she had suckled her!' Umar told him to beat his wife and to go to his slave-girl because kinship by suckling was only by the suckling of the young.' "

 

Is it possible to extend the concept of RIZA to a husband and his wife/s?

Wastagferullah! Wastagferullah! Naujubillah! No sane Muslim can even think of committing this despicable act, Islamists will say. However, what we find in the Holy Scripture is quite upsetting, to say the least.

If you drink your wife’s milk than that does not make the relationship haram, there is only kinship by suckling in the first two years…30.2.14

Malik’s Muwatta:Book 30, Number 30.2.14:

Yahya related to me from Malik from Yahya ibn Said that a man said to Abu Musa al-Ashari, "I drank some milk from my wife's breasts and it went into my stomach." Abu Musa said, "I can only but think that she is haram for you." Abdullah ibn Masud said, "Look at what opinion you are giving the man." Abu Musa said, "Then what do you say?" Abdullah ibn Masud said, "There is only kinship by suckling in the first two years."

Abu Musa said, "Do not ask me about anything while this learned man is among you."

Who was Abdullah ibn Masud? He was among the closest ten companions of Muhammad (pbuh) who was promised paradise by him. Every word uttered by ibn Masud is considered to be completely authentic. In fact, his position could be easily considered next to Muhammad. Now, what did ibn Masud say in the above hadis? Readers, please think about its implication. Yes, a husband can drink his wifes milk and still can remain her sex partner. Strange Islamic rules! Here is another silly hadis:

It is permissible to have intercourse with a suckling lady…8.3391

 

Shahih Muslim:Book 008, Number 3391:

Judaima daughter of Wahb al-Asadiyya (Allah be pleased with her) reported that she heard Allah's Messenger (may peace be upon him) as saying: I intended to prohibit cohabitation with a suckling woman until I considered that the Romans and the Persians do it without any injury being caused to their children thereby. (Imam Muslim said: Khalaf reported it from Judamat al-'Asadiyya, but the correct wording is what has been stated by Yahya.)

The reason why suckling the milk of a woman by her adult husband is quite all right is explained in the following lines by Malik. When the adult drinks the milk of his wife, the milk is treated as a food and not as foster milk! This is indeed the bizarre Islamic rule, to say the least.

 Suckling is for the first two years, even if it is only a drop; whatever is after two years is only food that is eaten30.1.10, 11

Malik’s Muwatta: Book 30, Number 30.1.11:

Yahya related to me from Malik that Yahya ibn Said said that he heard Said ibn al-Musayyab say, "Suckling is only while the child is in the cradle. If not, it does not cause flesh and blood relations."

Yahya related to me from Malik from Ibn Shihab that he said, "Suckling however little or much, makes haram. Kinship by suckling makes men mahram."

Yahya said that he had heard Malik say, "Suckling, however little or much when it is in the first two years, makes haram. As for what is after the first two years, little or much, it does not make anything haram. It is like food."

And finally, we have this gem of all ahadith. Please read the following hadis and decide whom shall you bash first before you call me an Islam basher.

 

Mohammad disliked withdrawing the penis before semen was discharged; he also disliked having intercourse with a woman suckling a baby; but these were not forbidden…34.4210

 

Sunaan Abu Dawud: Book 34, Number 4210:

Narrated Abdullah ibn Mas'ud:

The Prophet of Allah (peace_be_upon_him) disliked ten things: Yellow colouring, meaning khaluq, dyeing grey hair, trailing the lower garment, wearing a gold signet-ring, a woman decking herself before people who are not within the prohibited degrees, throwing dice, using spells except with the Mu'awwidhatan, wearing amulets, withdrawing the penis before the semen is discharged, in the case of a woman who is wife or not a wife, and having intercourse with a woman who is suckling a child; but he did not declare them to be prohibited.