ISLAM IS EVIL IN THE NAME OF GOD. KILLING ISLAM BOOK TRILOGY: KILLING PROPHET MUHAMMAD, KILLING ALLAH, KILLING THE QURAN EXPOSING THE EVIL TRUTH OF ISLAM: GOD OF MORAL PERFECTION(TM): A GOD OF ALL PEACE, LOVE, MERCY AND GOODNESS OR AN EVIL ALLAH (the ANTIGOD) OF EXTERMINATION, GENOCIDE, MURDER, ASSASSINATION, HATE,TERROR, TORTURE, BRUTALITY, RAPE, SLAVERY. GOD IS NOT A CRIMINAL. GOD IS NOT A MALE CHAUVINIST PIG. ONLY A GOD OF MORAL PERFECTION IS GOD. IF GOD KILLED OR ORDERED THE KILLING OF JUST ONE HUMAN BEING OR ANY OTHER CREATURE THROUGHOUT THE ENTIRE UNIVERSE THEN GOD WOULD NO LONGER BE MORAL PERFECTION AND THEREFORE NO LONGER GOD. GOD WOULD NOT EXIST.

TRAGIC CONSEQUENCES FOR MUSLIM WOMEN OF MUHAMMAD’S IMPOTENCE

 

TWO REASONS WHY MUSLIM WOMEN VEIL THEMSELVES

There are 2 reasons why Muslim women cover themselves.  The first reason is because when Muhammad conquered Saudi Arabia, Muslim men attacked and raped kafir women which in Islam is a holy act deserving of Paradise.  However because there was no way to distinguish Muslim women from kafir women – Muhammad invented the veil so that on the streets Muslim men could distinguish their prey.

The second reason is that Muhammad who was a woman hater and despised all women both Muslim and kafir was a controlling, jealous, sexual pervert who demanded that Muslim women submit and be the sexual objects of Muslim men – their domestic animals to sexually abuse.   The veil is a form of submission and subjugation. 

Muslim men can have unlimited sex slaves and 4 wives.  Muhammad could have unlimited sex slaves and unlimited wives. 

When Muhammad the stud and sexual lion of Islam – the man who had the erection of 100 men became impotent and could no longer get a hard on, his jealously and sexual abuse of his wives went through the roof.   After his assassination, but before his death, when his commanders started to make eyes at Aisha and his other wives, Muhammad decreed that none of his wives could ever re -marry.      

Volume 1, Book 6, Number 298:

Narrated 'Aisha:

The Prophet and I used to take a bath from a single pot while we were Junub. During the menses, he used to order me to put on an Izar (dress worn below the waist) and used to fondle me. While in Itikaf, he used to bring his head near me and I would wash it while I used to be in my periods (menses).


Volume 1, Book 6, Number 299:

Narrated 'Abdur-Rahman bin Al-Aswad:

(on the authority of his father) 'Aisha said: "Whenever Allah's Apostle wanted to fondle anyone of us during her periods (menses), he used to order her to put on an Izar and start fondling her." 'Aisha added, "None of you could control his sexual desires as the Prophet could."


Volume 1, Book 6, Number 300:

Narrated Maimuna:

When ever Allah's Apostle wanted to fondle any of his wives during the periods (menses), he used to ask her to wear an Izar.

Can you imagine sexually abusing your wife during menstruation. 

 

REASON 1: Raping Kafir Women

In the pre-Islamic days of Arabia, veil was unknown and the practice originated in Medina, after the Prophet Mohammad took shelter in the city. One should recall that the fundamental teachings of the Quran is to divide the humanity into two groups, momens and kafirs. The Arabic word Islam stands for unconditional surrender, not peace. Who surrender to Allah’s Quran Allah’s apostle Muhammad, are momens and those who refuse to do so belong to the category of kafirs (or nonbelievers). It has been pointed out earlier that, according to the Quran, these kafirs are no better than animals and Allah instructs the believers to wage war or jihad against these kafirs. The doctrine of jihad includes indiscriminate killing of the kafirs, setting their houses on fire, looting their valuables, raping their women and finally to prevail over the kafirs and occupy their land and thus create an empire of Islam.

When the prophet migrated to Medina in 622 AD, he became the chief administrator, chief of army, chief of judiciary and chief law maker in Medina and according to the self invented doctrine of jihad, started oppressing the original non-Muslim inhabitants of the city. But sometimes it happened that Muslims erroneously fell victims to Muslims, and Muslim women were molested and raped by their own believers (as in the eye of Allah, raping a kafir woman is merit for the rapist Muslim). So, necessary arose to distinguish Muslim men and women so that they could be easily identified from the non-Muslim kafirs. The problem for the male believers was solved by the Prophet by asking them to keep beard and shave moustache. But it became difficult to distinguish the women.

At such a juncture, Umar, a close associate and son in-law of the Prophet, suggested that Muslim women, when went out door, should wear clothes to cover their modesty. And Allah wasted no time to approve the idea by revealing a verse (surah 33, verse 59) of the Quran, that reads - “O prophet, speak unto thy wives, and thy daughters and the wives of the true believers, that they cast their outer garments over them when they walk abroad; this will be more proper, that they may be known to be matrons of reputation, and may not be affronted by unseemly words or actions. Allah is gracious and merciful” . [ KORAN, Translated into English by George Sale; & Published by Frederick Warne Ltd., London- (only word God has been replaced by Allah)].

It is not difficult to notice that Allah had no hesitation to tell that the basic need of such a dress code for Muslim women was firstly, to distinguish them from kafir women and secondly, to escape humiliation and molestation by their own people. In no time, Allah revealed other similar verses - “And speak unto the believing women that they restrain their eyes and preserve their modesty and discover not their ornaments, except what necessarily appeareth thereof; and let them throw their veils over their bosoms and not show their ornaments, unless to their husbands, or their fathers, or their husbands’ fathers, or their sons, or their husbands’ sons, or their brothers , or their brothers’ sons, or their sisters’ sons, or their women, or their captives which right hands shall possess, or unto such men as attend them, and have no need of women, or unto children, who distinguish not the nakedness of women. And let them not make a noise with their feet, that their ornaments which they hide may thereby be discovered” (Quran: 24/31). “And sit still in your house; and set not out yourselves with the ostentation of the former time of ignorance; and observe the appointed times of prayer, and give alms; and obey Allah and his apostle; for Allah desireth only to remove from you the abomination of vanity, since ye are the household of the prophet, and to purify you by a perfect purification” (Quran: 33/33) and “It shall be no crime in them as to their fathers, or their sons, or their brothers, or their brothers’ sons, or their sisters’ sons, or their woman, or the slaves which their right hands possess, if they speak to them unveiled; and fear Allah; for Allah is witness of all things” (Quran: 33/55). One should not miss the point that the verse (33/33) conclusively proves that a thing like veil was unknown in pre-Islamic Arabia.

Later on, the prophet started to face another serious problem, problem of protecting his harem of 12 (or more) wives and some concubines, or mainly to protect his youngest wife Ayesha (whom he married at the age of 52, when Ayesha was a child of 6) , from the visitors who used to come frequently to meet their beloved Prophet to sort out various problems. Allah took no time to understand the agony of his beloved prophet and spent no time to reveal verses like- “O wives of the prophet, ye are not as other women; if ye fear Allah, be not too complaisant in speech, lest he should covet, in whose heart is a disease of incontinence; but speak the speech which is convenient.” (Quran- 33/32). One day the Prophet saw that one of his associates, while receiving something from Ayesha, touched her hand. Allah could understand the Prophet’s anguish and without delay, revealed, “….. And when ye ask of the prophet’s wives what ye may have occasion for, ask it of them from behind a curtain. This will be more pure for your hearts and their hearts. Neither is it fit for you to give any uneasiness to the apostle of Allah, or to marry his wives after him for ever; for this would be a grievous thing in the sight of Allah” (Quran-33/53). As mentioned above, Syed Bukhari has mentioned that there are verses in chapters 18 and 22 of the Quran that ask Muslim women to cover themselves from head to foot with black hijabs. But the present author has failed to find such commands of Allah in the verses mentioned by him. It should also not escape one’s notice that, through the verse (33/53), Allah has forbidden remarriage of the widows of the Prophet, to console his heart.

In this context, it would be relevant to mention an incident from Indian history. When Afzal Khan, a military commander of the Bijapur state, led a military campaign against Raja Shivaji in 1659 AD, he had 63 wives in his harem. Before the campaign, Afzal slaughtered all his 63 wives, as he was afraid that in case of his death, other people would enjoy his widows. There is no doubt that a similar psychology of the Prophet led Allah to reveal the verse (33/53) of the Quran. After Aqsa was murdered by her father, some authors described Muhammad Parvez as an animal. But the incident and many other similar incidents show that they are worse than animals.

In fact women, in the eye of Islam, are no better than subhuman creatures, or domestic animals, or simply slaves of their men-folk, or rather an instrument for satiation of lust and procreation of children.

To define status of women, Allah says, “Men shall have the pre-eminence above women, because of those advantages wherein Allah hath caused the one of them to excel the other, and for that which they expend of their substance in maintaining their wives. The honest women are obedient, careful in absence of their husbands, for that Allah preserveth them, by committing them to the care and protection of the men. But those, whose perverseness ye shall be apprehensive of, rebuke; and remove them into separate apartments, and chastise them. But if they shall be obedient unto you, seek not an occasion of quarrel against them; for Allah is high and great” (Quran-4/34). So women should always remain obedient to men as men have pre-eminence over women and this pre-eminence originates from the fact that men spend money for maintaining their wives. And due to this pre-eminence husband has the right to beat their wives up if they seem to be disobedient to the slightest extent and ultimately divorce them by simple oath (Triple Talaq), and kick them out of their houses like domestic animals without paying any alimony. And women should endure all these atrocities without any protest.

If women receive education and get enlightened, and above all, if they become financially self sufficient, it will not be possible for men to treat them as slaves, and that is the reason they are to be veiled, to be confined indoor and should be kept away from education. And that is the reason the mullahs and moulabhies are furiously against discarding veil and imparting any kind of education to them. In this context one should recall what Talibans,when they ruled Afghanistan, had prevented women from receiving education and still are doing so in that country. As soon as they could gain control over the country, they closed all schools and colleges for women and made wearing veil compulsory when they went outdoor. And it has been mentioned above that the women who violated their order were executed in public places by shooting on the head from point blank range. At that time, many women who had lost their husbands due to continuous warfare, were earning there living by doing odd jobs. But Talibans pushed them towards starvation by forcing them to remain indoor and forbidding them from doing outdoor jobs.

REASON 2: THE IMPOTENCY OF MUHAMMAD

By Ali Sina

This leads to another twist to the story of Muhammad’s sexual prowess, and it also implies that Muhammad was impotent.  Muhammad’s nine surviving wives were quite young.  Aiyisha, who he defrocked when she was nine and he was 54, was only eighteen when Muhammad died. The only wife who was not in her teens or twenties, was Sauda who was in her thirties when Muhammad died.   Obviously, all of these women were still attractive and were still of child-bearing age. So was it an act of cruelty or an attempt to cover up his impotency when Muhammad’s wives forbidden to remarry after his death?

 

The Quran was quite explicit: “The Prophet has a greater claim on the faithful than they have on each other. His wives are their mothers.” (Surah 33:6)  Simply put, marrying a widow of Muhammad would be incest. This is reinforced in verse 53, which says, “You must not speak ill of God’s apostle, nor shall you ever wed his wives after him; this would be a grave offence in the sight of God.”   A more logical motive for this decree is that if the surviving widows began to have babies with their new husbands, it would be proof positive that Muhammad was indeed impotent. So these young women were condemned to spinsterhood for the rest of their lives.

 

In the later years of his life Muhammad was affected by acromegaly, a disease caused by excessive production of a growth hormone, resulting in large bones, cold and fleshy hands and feet and coarse facial features such as enlarged lips, nose and tongue.
Acromegaly occurs after the age of 40 and usually kills the patient in his early 60s. It causes impotence, while it increases libido. This explains Muhammad's sexual vagaries in his old age and why in the later years of his life he had such an insatiable craving for sex. He would visit all his 9 wives in one night to touch and fondle them, without being satisfied. His impotence explains his insecurity, paranoia, and intense jealousy of his young wives. He ordered them to cover themselves, lest other men would cast a lusting eye on them. Today, half a billion Muslim women veil themselves, because Muhammad
was impotent. Muhammad's illnesses explain a lot of mysteries of Islam.

 

MUSLIM WOMEN: THE DOMESTIC ANIMALS OF ISLAM

 

Muhammad and his wives

When Islam is the subject, the topic „Women in Islam“ is also frequently discussed. This is not merely the result of controversial books on Islam (like Salman Rushdie’s Satanic Verses) or of the problems associated with a “parallel society”, or of the visible external differences between Muslim and non-Muslim women.

 

The reports from human rights organizations on the situation of women in Islamic countries and the autobiographical accounts of Muslim women also fuel the debate about the acculturation of Muslim women in Western culture, under the rubric of “Women’s Rights in Islam“, for example.

 

Women played a fundamental role in he life of the Prophet Muhammad and his since his early childhood. The sources say that, as a newborn baby, he was nursed and cared for by the slave woman Zu’aiba and then by the nurse Halima. Afterwards, he was taken over by his mother Amina who, however, died when he was six years old.

At the age of about 25 (ca. 595 A.D.), he married the wealthy, nearly 40 year-old Khadidja, through whom he acquired affluence and esteem in his tribe.

Up to Khadidja’s death (ca. 619 A.D.), he entered into no other union. After her death, he married a number of other women. Muhammad dealt frequently with the affairs of the female sex. In the Koran and the tradition, numerous instructions for women are to be found.

Islam and Polygamy

While the Bible, at the very beginning, explains that the marriage relationship is limited to one man and one woman, Islam considers polygamy to be legal. The Bible declares the marriage bond to be a holy, eternal, and exclusive relationship:

“For this cause a man shall leave his father and his mother, and shall cleave to his wife; and they (only these two) shall become one flesh” (Genesis 2:24, see also Matthew 19:5) – even if, in biblical times, this commandment was violated.

On the other hand, the Koran continues pre-Islamic polygamy and justifies it as legal. Polygamy is, though, a right belonging only to men.

In pre-Islamic times, women, too, according to reports from the tradition, could live in different polygamous forms of marriage:

 A woman could have sexual relations with a series of men one after the other.

In the case that she became pregnant, the man who, after the birth, resembled the child most closely was considered to be the father. He had to accept this decision in any case (Arabic: nikah al-baghaya).

 The man could send his wife, after the end of her period, to another man with whom she desired to conceive a child.

If she became pregnant, her husband could resume sexual relations with her (Arabic: nikah al-istibda’).

 A group of fewer than ten men could have intercourse with one woman.

In the case that the woman became pregnant, she chose one of the men as the father of her child. The man was required to accept this decision (Arabic: nikah al djam’). 1

Islam did not permit these pre-Islamic forms of marriage, but retained, in the majority opinion, polygamy for men. The number of wives is limited in the Koran to four; the number of female slaves as additional concubines is, however, not limited:

“So marry women as it befits you, two, three, or four; and if you fear that you are not just to all of them, then (marry) one or whatever is in your legal possession (female slaves)” (surah 4:3).

While the pre-Islamic form of polygamy also permitted women to have several husbands, this could have led only to a limited increase in the Bedouin population, since a woman normally can give birth only once a year regardless of the number of her husbands. Islamic sources report that the limitation of polygamy to the man served the purpose of bringing about a swift increase in the number of followers of, and warriors for, Muhammad.

Muslim tradition describes it as follows:

“A man approached Muhammad and asked him: ‘There is a lovely noble woman, but she suffers from infertility. Shall I get married to her?’ Allah’s prophet answered: ‘No!’ The man asked the same question again. Allah’s prophet answered: ‘No!’. The man asked the same question the third time. Allah’s prophet answered: ‘No! Get married to a lovely fertile woman. I want you to increase in numbers’“2

In the Koran, too, it is stated:

“Property and sons are the ornament of life in this world” (18:46).

New Regulations for Women in the Islamic Period Among several Bedouin tribes on the Arabian Peninsula that were neither Jewish nor Christian, it was possible, too, to marry one’s own mother or daughter.3

It was also permitted to marry two sisters at the same time.4

The Koran reports that the pre-Islamic Arabs, out of fear of impoverishment, buried newborn girls alive.

These practices, which already long before had been forbidden in the Bible (Leviticus 18:5; Deuteronomy 5:17), were forbidden in Islam also, nearly 600 years after Jesus’ death and resurrection.

New rules for the behavior of women, and altered legal regulations, were issued:

 The inheritance received by a women was reduced to half that received by a man:

“Allah prescribes with regard to your children: To one of masculine sex falls (in the division of an estate) just as much as to two of the feminine sex” (4:11).

In the pre-Islamic period, the woman inherited nothing at all.

The testimony of a woman was fixed as half of that of a man:

“And let two witnesses among your men testify to it. And if it cannot be two men, then it should be a man and two women, such ones as are agreeable to you – (two women) so that (in the case) that one of them errs, the one (the one who does not err) may remind the other (the one who errs) of the true state of affairs” (2:282).

According to the majority of Muslim theologians the husband has the right, in the case of disobedience, to beat his wife and to lock her up at home:

“The men take precedence over the women in responsibility, because Allah has honored the one more the others and because they give (their wives) from their property. Thus, virtuous women are those who obey and those who, with Allah’s help, keep the secrets (of their husbands). And those, whose rebelliousness (arrogance and indifference) you fear: admonish them, avoid them in the marriage bed, and beat them!” (4:34).

And:

“And if some of your women do something despicable, then summon four of yourselves as witnesses against them; if they give testimony to this, then shut them up in the houses until death overtakes them or Allah gives them an escape” (4:15).

Many theologians, to be sure, hold the opinion that the man may not cause any physical injury to his wife through his punishment of her, but the fact that a man has the right to punish his wife in the case of her “rebelliousness” is hardly questioned publicly.

In the case of genuine maltreatment, many Islamic countries allow the woman recourse to the courts, but, on the one hand, she must provide unassailable proof and, on the other hand, divorce for many women does not represent a feasible alternative, because, for example, she must fear the shame connected with it or because she remains destitute after the divorce, loses her children, or does not know her rights.

Women are characterized in the Koran as “pleasure” or “desire” for men:

“The joy in their desire for women and children is given to men as a pleasure …
(3:14).

The Koran, as does the Islamic tradition, emphasizes the man’s right to sexual intercourse at any time:

“Your women are a fertile field for you; there-fore, cultivate your field, whenever you wish” (2:223).

The word “where” in this verse is rendered in many Koran translations as “when”. The Arabic word in the original Koran text is “anna”.

It can mean both“ where“ and “when”. The interpreters are agreed that a woman is obliged to be sexually obedient to her husband whenever he wishes it (excepted are the period of menstruation, the lying-in period, the days of the fasting month, and the pilgrimage). Other interpreters are of the opinion that all types of intercourse thereby are allowed to the man.

A woman who is repudiated irrevocably by her husband – that is, with the prescribed phrase repeated three times –

is permitted to remarry him only after she has married another man, consummated the marriage with him, and again has been repudiated by him:

“And when he (the husband) releases her (the wife), then she is no longer allowed to him as long as she has not married another man
(2:230).

This koranic regulation has led in many Islamic countries to the practice that many men, in exchange for money, marry a woman in a purely formal manner and then immediately obtain a divorce so that the woman is permitted to remarry her previous husband. This marriage is called colloquially “tadjhish”, the marriage with a “djahsh”: an “ass” or “donkey”.

Islam forbids any sort of formal marriage and considers consummation with the husband to be a decisive condition for the provisional marriage. 5

Islam had a complex relationship to slavery. Although Muslims were not to be enslaved, it was especially Muslim merchants who operated the slave trade and slaves were considered to be commercial property.

At the same time, the Koran instructs Muslims to ransom male and female slaves who, however, had to be converts to Islam:

“Then he should pay blood money to his heirs and free a believing (Muslim) slave” (4:92). 6

Muslims were permitted to marry married women when they came into their possession as spoils of war, even if the husbands of these women were still alive:

“And the respectable women (are forbidden to you) except for those (wives as slaves) that you possess. (This is) prescribed to you by Allah” (4:24).

This regulation is also confirmed in Muslim tradition. 7

Muhammad – a Conditional Model for Muslims

The Koran instructs Muslims to consider Muhammad as a model. Indeed, it instructs Muslims to emulate his example:

“Verily, you (Muslims) have in the messenger of Allah (Muhammad) a beautiful model for every one who hopes in Allah and the Last Day and who thinks often of Allah” (33:21).

Thus, the deeds, teachings, and the biography of Muhammad is accounted as the “sunna” (the practice to be emulated), and his legal instructions are just as binding as those of the Koran.

Muhammad’s example, however, cannot always be emulated by Muslims because the Koran grants to Muhammad several special rights and exceptions that are allowed to no other Muslim, or are even forbidden to other Muslims.

In the area of marriage, Muhammad enjoyed the following special rights and exceptions:

The Koran forbids Muslims to have more than four wives (4:3); the Prophet, however, was allowed an unlimited number of wives:

Oh, Prophet, we allow you your wives, those to whom you have given your dowry and those who you possess by rights from (the number of) those who Allah has given you as spoils of war, and the daughters of your father’s brother and the daughters of your father’s sister and the daughters of your mother’s brother and the daughters of your mother’s sister, who emigrated with you and every single believing woman who gives herself as a gift to the Prophet, provided that the Prophet desires to marry her; (this applies) only to you and not to the believers” (31:50).

The Koran forbids Muslims to covet other women:

“Speak to the believing men that they should cast their eyes toward the earth and preserve their chastity. This is purer for them” (24:30).

This is also one of the biblical Ten Commandments: “You shall not covet your neighbor’s wife” (Deuteronomy 5:21). Jesus confirmed this rule: “But I say to you, that every one who looks on a woman to lust for her has committed adultery with her already in his heart. And if your right eye makes you stumble, tear it out, and throw it from you; for it is better for you that one of the parts of your body perish, than for your whole body to be thrown into hell” (Matthew 5:28-29).

The Koran reports, however, that Muhammad felt a great desire for the beautiful, but married, Zainab, the wife of Muhammad’s adopted son Zaid 8 :

“And there you (Muhammad) said to him, to whom Allah had shown grace and to whom you had shown grace: ‘Keep your wife (Zainab) for yourself and fear Allah.’ And you (Muhammad) concealed that (desire for Zainab), which you bore in yourself, that which Allah wanted to reveal, and you feared human beings, while Allah is the one who, in reality, you ought to fear” (33:37).

Muhammad, thus, had not expressed openly his desire to take Zainab as his wife, for which he was rebuked by Allah (but not because of his lust for Zainab). When Zaid learned of Muhammad’s wish, he obtained a divorce from Zainab, and Muhammad married her.

According to Arabic law (and also according to Islamic opinion), this actually was forbidden, for marriage with a daughter-in-law is considered as the same as marriage with one’s own daughter (33:38 and 33:50-51).

The Koran forbids Muslims to marry wives without a marriage contract; excepted are common-law relationships (70:30).

On the other hand, the Koran al-lows Muhammad to have wives without even a marriage contract:

“Prophet! We have allowed you for marriage: your spouses … and every believing woman when she gives herself as a gift to the Prophet (Muhammad) and he desires to marry her. This applies especially for you in contrast to the (other) Believers
(33:50).

Following this Koran verse, the Koran interpreter al-Qurtubi, with reference to the famous al-Zamahshari, lists the names of women with whom Muhammad had sexual relations without concluding a marriage contract: Maimuna, the daughter of al-Harith; Zainab, the daughter of Khuzaima Ibn al-Harith; Umm Sharik al Azdiy’a, the daughter of Djaber Ibn Hakim 9, and Khaula, the daughter of Hakim Ibn Umay’ia 10

In his interpretation of Sure 33:50, Ibn Kathir makes the following statements:

“When a woman would like to unite with a Muslim man, then he is permitted to have intercourse with her only after he has presented her with something (herewith, the dowry is meant). Only Allah’s Prophet (Muhammad) was permitted to have intercourse with women without a dowry, surrogate, and witnesses”

(the presence of a surrogate 11 and two witnesses are absolutely necessary for the conclusion of a marriage contract). Tradition considers marriage without dowry or surrogate as adultery.12

Several traditions name women with whom Muhammad had intercourse in this informal manner. It is reported about ‘Aisha, as Muhammad’s “favorite wife” the most important wife of Muhammad for Sunni Muslims, that she did not agree with these informal marriages and that she complained about Muhammad’s relationship with women such as Khaula, the daughter of Hakim Bin Umay’ia, with the words:

“‘Is the woman not ashamed to give herself to a man!’ When the Koran verse was revealed: You (Muhammad) may release those from them (the women) that you wish (to release), and you may keep those that you wish (to keep); and if you want to receive again one who you have released, then the reproach does not concern you (3:51), I (‘Aisha) said: ‘Oh, Allah’s Prophet! Your god amazes me. His instructions always correspond to your wishes.’”13

Islam allows widows to marry; several of Muhammad’s wives also were widows as, for example, his first wife Khadidja.

On the other hand, Muhammad’s widows were not permitted to marry after his death:

“And it does not befit you (Muslims) to trouble Allah’s messenger, nor (does it befit you) ever to marry his wives after him” (33:53).

The tradition justifies this prohibition by proclaiming that his earthly wives will be in Muhammad’s possession among his wives in Paradise. Whether this applies also to Muhammad’s wives that he released (divorced) or married merely formally without consummating the marriage with them, is a controversial judgment among Muslim theologians.

The tradition mentions that additional noble women were promised only to Muhammad in Paradise as a reward. Among these are, for example, Asi’a, the wife of the Egyptian Pharoah; Kulthum, the sister of Moses, and Mary, the biological mother of Jesus Christ. 14

Muhammad’s wives are instructed to speak with men not related to them only from behind a “curtain”, or with a veiled body – face and hands included:

“And if you (Muslims) have anything to ask of them (Muhammad’s wives), then ask them behind a curtain (without being able to see them or their face)” (33:53).

Since this instruction to veil the entire body, including the face and hands – so was it overwhelmingly understood – was formulated as a demand, a general obligation for all Muslim women to veil themselves was derived from this later by many Muslim theologians. 15

Justice in Relations with Muhammad’s Wives

The koranic permission to engage in polygamy is given under the condition that several wives are treated “justly”. Justice is the decisive condition for the validity of these polygamous marriages:

“and if you fear that you are not just to all of them, then (marry) one or whatever is in your legal possession” (4:3).

The Koran, thus, admonishes justice, but, at the same time, observes that no man is able to be just:

“And you cannot practice justice between your wives, however much you may wish to do so. But do not incline yourselves completely (to one) so that you leave the others hanging in the air, as it were. And when you make amends and fear God, then Allah is the All forgiving and Compassionate
(4:129).

Islamic tradition declares that Muhammad treated his wives absolutely justly. Several reporters of the tradition remark that Muhammad had regular sexual relations with all his wives. The most important collection of tradition, Sahih al-Bukhari, reports: “The Prophet of Allah could have sexual relations with all of his wives –  eleven wives – within an hour, by night or by day … he had the virility of 30 men”. 16

At the same time, many passages speak of the fact that ‘Aisha clearly was preferred before the other wives:

 She is said to have been Muhammad’s “favorite wife”. 17

The Archangel Gabriel is said to have visited him only in her presence, 18 for the purpose of delivering a revelation to him.

 She received the day and night with Muhammad “entitled” to Sauda Bint Sam’a. 19

 Muhammad is said to have spent twice as many nights with ‘Aisha as with his other wives. 20

 When he fell ill, he wanted to convalesce in her tent. 21

 According to tradition, he died in her tent, in her lap. 22

The Number of Muhammad’s Wives

Muslim theologians are not agreed about the number of Muhammad’s wives. In the trust-worthiest Islamic sources, one comes across contradictory figures that even, at times, differ in the work of one and the same author. So, for example, al Bukhari, considered by Sunni Muslims as the trust-worthiest collector of Muhammad’s sayings, gives the number of Muhammad’s wives in one place as nine, 23 and in another as eleven. 24

Al-Qurtubi is considered by many Islamic groupings to be one of the most competent interpreters of the Koran.

In his interpretation of Sure 33:28, he divides Muhammad’s wives into four groups:

1. Women who Muhammad married and with whom he had sexual relations:

Khadidja, daughter of Khuwalid ibn Asad

Sauda, daughter of Zama’a
• ‘Aisha, daughter of Abu Bakr
Hafsa, daughter of ‘Umar
• Umm Salma (Hind), daughter of AbiUmaya
• Umm Habiba (Ramla), daughter of Abu Safyan
Zainab, daughter of Dshahsh Bin R’ab
Zainab, daughter of Khuzaima Bin al-Harith
Dshuwairiya, daughter of Harith Nin Abi Dirar
Safiya, daughter of Huiai bin Akhtab
Rehana, daughter of Zaid Bin ‘Amr Bin Khunaka
• Maimuna, daughter of al-Harith

2. Women, to whom Muhammad was engaged, but with whom he did not marry or have intercourse:

Fakhita (Umm Hane’), daughter of Ali Talib
Daba’a, daughter of Amer
Safiya, daughter of Bashama Bin Nadla
Khaula, daughter of Hakim Bin Umay’ia
Djamra, daughter of al-Harith Bin ‘Auf al-Marri
Sauda al-Kurshiya
• a women whose name is unknown

3. Women with whom Muhammad concluded a marriage contract without having had intercourse with them:

• Al-Kilabiya, daughter of al-Dah’ak
Asma’, daughter of al-Ni’man Bin al-Djon
Katila, daughter of Kais
• Umm Sharik al-Azdiy’a, daughter of Djaber Bin Hakim
Khaula, daughter of al-Hasil Bin Habira
Sharaaf, daughter of Khalifa
Laila, daughter of al-Khatim
• ‘Amra, daughter of Ma’awia
• Al-Djanda’yia, daughter of Djandab Bin Damra
• Al-Ghafar’yia

4. Concubines:

• Maria, the Coptic woman
Rihana
• a beautiful woman who was taken as booty during a conquest
• a woman who was given to Muhammad as a gift by Zainab, daughter of Dshahsh

The Most Famous Wives of Muhammad

Several of Muhammad’s wives stand out prominently in the tradition:

Khadidja, daughter of Khuwailid: Muhammad married her at the age of twenty-five, when she was nearly forty years old and had become a widow twice.

She was a wealthy woman and Muhammad became a merchant in her employ. As long as the two were married, Muhammad married no other additional women.

 - ‘Aisha

He consummated the marriage with her when she had become nine years old, he was about fifty-four. 25

‘Aisha reported some incidents concerning her marriage with Muhammad: She was playing with a swing when her mother came to take her.

‘Aisha did not know what would happen, when her mother and some other women were washing her face and her hair and brought her to Muhammad. She took her toys with her when she came to Muhammad. 26

When Muhammad had consummated the marriage with her she was still playing with her toys. 27

Several traditions originate with ‘Aisha. After Muhammad’s death, ‘Aisha took part in a war against Ali b. Abi Talib, Muhammad’s biological cousin and son-in-law. Ali has great significance especially for Shiites, for he is the caliph who was most closely related to Muhammad. Muhammad is said to have promised him a place in Paradise. 28

Safiya, the daughter of Huiai bin Akhtab, was a lovely Jewish woman of noble origin from the tribe of the Khaibar. Muhammad’s warriors killed many men from her tribe, including her fiancé.29

Muhammad is said to have married her and spent his first night with her on the very day of the battle. At the time of the marriage, he was about sixty years old and she was seventeen.